Showing posts with label Climate Justice. Show all posts
Showing posts with label Climate Justice. Show all posts

Tuesday, October 29, 2024

In this US presidential election, votes for ‘lesser-evil’ candidates can be a defense of democracy

I joined the US-based Ukraine Socialist Solidarity Campaign in 2023 because there was no equivalent campaign in Canada, although I have not been actively involved in it.

The campaign’s statement on the 2024 U.S. Elections, reproduced below, corresponds to my own thinking on how socialist solidarity activists should approach the November 5 elections. Because the US election regime is so distorted and undemocratic, the voting formula the campaign advocates applies primarily in the half-dozen “swing” states, the decisive ones in this important election.

The US Left, including those who profess to be revolutionary socialists, are deeply divided in this election. There are some, like my old comrade Cliff Connor, who call for socialists not only to vote for Democrats but to actively campaign for that party’s candidates. Others advocate a boycott of the election and simply issue abstract calls for a non-existent “labor party.” These contrasting positions are illustrated here. And there are some like Kshama Sawant, a well-known West Coast socialist, who are now campaigning for the Greens in order to “punish” Kamala Harris and the Democrats for their support of Israel’s genocide in Gaza – although a victory for Trump and the Republicans hardly expresses solidarity with the Palestinians.

The Ukraine Socialist Solidarity Campaign’s statement, below, is supplemented by an article by the campaign’s co-chair Cheryl Zuur, available here, outlining in further detail the reasoning behind its approach to the election. Footnotes below are mine. – Richard Fidler

* * *

 Ukraine Socialist Solidarity Campaign Statement on 2024 U.S. Elections

Millions of voters have been looking for a way to keep Trump and his MAGA horde[1] out of the White House. They want to stop Project 2025, male supremacy, white supremacy, homophobia, transphobia, ethno-nationalism, science denialism, Putin apologetics, and ridiculous conspiracist ideas that are the basis for MAGA. All socialists should welcome that. There is only one candidate that can keep Trump out of the White House this year - Kamala Harris. The Ukraine Socialist Solidarity Campaign (USSC) endorses the following points:

  • The Republican Party of today is fundamentally different from what it was in the past. They are openly working to turn the United States from a multi-party bourgeois democracy into an authoritarian single-party regime. This makes the GOP qualitatively different from today’s Democratic Party, which is not advocating a single-party authoritarian regime but rather maintaining the status quo, as flawed, genocidal, and unjust as that is.
  • The Republicans are openly taking aim at, and vastly stepping up repression, disabling, and death of, multiple oppressed groups/identities in ways far more dangerous than either party did in the past.
  • The Trump/Vance team is politically connected and theoretically aligned with multiple far right authoritarians around the world.
  • Socialists and the left in general on principle must defend all historic left political gains represented in democratic rights, including freedom of speech, freedom of assembly, and the right to vote. 
  • Socialists and the left in general must play a central role in helping build a movement to stop the GOP, MAGA, and the Thiel/Silicon Valley neo-reactionary “NRx” New Right.[2]

Behind the MAGA base stand strategists like Mike Flynn and Stephen Bannon and behind them are the billionaire fascistic ideologues, first and foremost Peter Thiel and Curtis Yarvin (who are the sponsors of JD Vance). They openly advocate strong man and even fascistic rule. In their world, anybody who doesn’t “contribute” is simply done away with, and the government is under total one-person authoritarian control. They even advocate eugenics.[3]

Trump and his party do not hide their intention to steal this election so the Trump regime can take power. This amounts to an overthrow of a basic democratic right — the very right to vote in public elections. The MAGA base openly advocates violence and retribution if their candidate is not “elected”.

It is an insurmountable contradiction for the so-called left to first minimize the differences between today’s Democrats and the MAGA Republicans and then turn around and call for organizing to resist MAGA. That is why the “left” is doing nothing serious to build a resistance.

In addition to the Trump regime taking power, the MAGA base openly advocates violence and retribution if their candidate is not “elected”. No one knows what will happen at BIPOC[4] voting polls in November and after. 

Harris and the Democrats are not talking about it much, other than Biden’s too little too late proposed SCOTUS reforms, but they know that the MAGA campaign intends, through its manipulation of the state electors, to throw the electoral results to the SCOTUS [Supreme Court], who will appoint Trump as supreme leader.

To repeat: The only candidate who can keep Trump out of the White House is Kamala Harris. However, we must have no illusions in Harris and the Democrats:

  1. Harris, like the rest of her party, is committed to arming and supporting Israel. This means participating in Israel’s genocidal crimes against humanity. Any support for Harris, if it is serious about liberation, must at the same time oppose her and her party’s support for Israel. At the same time, we should note that Trump would be far worse for the Palestinian cause.
  2. The Biden/Harris administration has been extremely hesitant to arm Ukraine. That country should have been getting and should now get all the arms it needs, when it needs them, and with no strings attached. We should insist that Harris reject Biden’s unjustifiably cautious, go-slow approach to supporting Ukraine. Stop sending arms to Israel, send them to Ukraine instead!
  3. Within the labor movement many union leaders argue that we must not go on strike during an election because that will harm the Democrats. We reject that idea, especially now. Any labor struggle increases the class consciousness of workers, tends to bring them together, and puts all capitalist politicians, Democrat and Republican alike, on the defensive.
  4. The election of Democrats in 2024 will slow down but not stop MAGA. That movement arose out of the contradictions of capitalism itself. What is needed is an independent movement of the working class, a movement that mobilizes workers and the oppressed in the streets, the work places and even in the unions to oppose the MAGA movement, starting with the MAGA threats to overturn this year’s elections. Such a working class movement could and should ultimately lead to the development of a mass working class party.

Conclusion: The Ukraine Socialist Solidarity Campaign was the first Ukraine solidarity group in the world to support Palestine. We are the only Ukraine solidarity group that openly advocates uniting all struggles against oppression and far right authoritarianism. Such struggles should not stop at the borders to the United States. Our support includes stopping Putin’s invasion of Ukraine, despite the fact that Ukraine’s present government is led by the neoliberal Zelensky. It also includes when the defeat of authoritarianism means putting or keeping a capitalist politician in power, (such as Aung San Suu Kyi in Burma/Myanmar, despite the fact that she participated in the murderous repression of the Rohingya people) because we recognize it is better to live and organize under bourgeois democracy than authoritarian conditions.

Socialists and the left generally should support and join any movement to stop MAGA and the Silicon Valley-led New Right both during and after the 2024 elections. That is not limited to but does include keeping Trump out of the White House in 2024.

The only candidates who can stop the MAGA Republicans from gaining office are the Democrats, and the Ukraine Socialist Solidarity Campaign advocates voting for them. That is especially so since the only two “left” candidates (Jill Stein and Cornel West) apologize for Putin and advocate establishing the conditions which will lead to the victory of Russia’s invasion of Ukraine. Such a victory will encourage a wave of reaction and authoritarianism around the world, including in the United States. It will be easier for the working class to build its own movement under capitalist democracy than under the right wing authoritarianism that Trump would install.

 


[1] “Make America Great Again” (MAGA), the refrain of Trump’s Republican party.

[3] The Trump-Vance campaign’s content is illustrated here: “Trump at the Garden: A Closing Carnival of Grievances, Misogyny and Racism,” https://www.nytimes.com/2024/10/27/us/trump-msg-rally.html.

[4] BIPOC: Black, Indigenous and People of Color.

Monday, May 6, 2024

Havana conference maps plans for a new international economic order

“The climate crisis cannot be solved within capitalism, and the sooner we face up to this fact the better.” – Jason Hickel.

Viva La Solidaridad Cubano-Palestina is emblematic of Cuba’s longstanding solidarity with Palestine – which predates this poster made by Marc Rudin in 1989 and still stands today.

Meeting in Havana, Cuba on April 28 to May 1, leading scholars, diplomats and policy-makers from 36 countries mapped plans to present a program of action for establishment of a New International Economic Order that will be presented to the September meeting of the United Nations General Assembly.

The Havana conference – co-convened by the Progressive International and the Asociación Nacional de Economistas y Contadores de Cuba – marked the 50th anniversary of an earlier version of the New International Economic Order (NIEO), a set of proposals to end economic colonialism and dependency adopted by the UN on May 1, 1974.

A keynote speaker at the Havana conference was Jason Hickel. He teaches at the Institute of Environmental Science and Technology (ICTA-UAB) in Barcelona and is a visiting senior fellow at the London School of Economics. Hickel is best-known, perhaps for his book Less is More: How Degrowth Will Save the World (2020), which presents degrowth as an anticapitalist alternative to ecological imperialism and unequal exchange.

I will say more about the Havana congress following Hickel’s address, which I thank the Progressive International for making available. – Richard Fidler

* * *

Climate, Energy and Natural Resources

By Jason Hickel

Thank you to Progressive International for organizing this event, and thank you to our Cuban hosts, who have kept this revolution alive against extraordinary odds. The US blockade against Cuba, like the genocide in Gaza, is a constant reminder of the egregious violence of the imperialist world order and why we must overcome it.

So too is the ecological crisis. Comrades, I do not need to tell you about the severity of the situation we are in. It stares every sane observer in the face. But the dominant analysis of this crisis and what to do about it is woefully inadequate. We call it the Anthropocene, but we must be clear: it is not humans as such that are causing this crisis. Ecological breakdown is being driven by the capitalist economic system, and – like capitalism itself – is strongly characterized by colonial dynamics.

This is clear when it comes to climate change. The countries of the global North are responsible for around 90% of all cumulative emissions in excess of the safe planetary boundary – in other words, the emissions that are driving climate breakdown. By contrast the global South, by which I mean all of Asia, Africa and Latin America, are together responsible for only about 10%, and in fact most global South countries remain within their fair shares of the planetary boundary and have therefore not contributed to the crisis at all.

And yet, the overwhelming majority of the impacts of climate breakdown are set to affect the territories of the global South, and indeed this is already happening. The South suffers 80-90% of the economic costs and damages inflicted by climate breakdown, and around 99% of all climate-related deaths. It would be difficult to overstate the scale of this injustice. With present policy, we are headed for around 3 degrees of global warming. At this level some 2 billion people across the tropics will be exposed to extreme heat and substantially increased mortality risk; droughts will destabilize agricultural systems and lead to multi-breadbasket failures; and hundreds of millions of people will be displaced from their homes.

Climate breakdown is a process of atmospheric colonization. The atmosphere is a shared commons, on which all of us depend for our existence, and the core economies have appropriated it for their own enrichment, with devastating consequences for all of life on Earth, which are playing out along colonial lines. For the global South in particular, this crisis is existential and it must be stopped.

But so far our ruling classes are failing to do this. In 2015 the world’s governments agreed to limit global warming to 1.5 degrees or “well below” 2 degrees, while upholding the principle of equity. To achieve this goal, high-income countries, which have extremely high per capita emissions, must achieve extremely rapid decarbonization.

This is not occurring. In fact, at existing rates, even the best-performing high-income countries will take on average more than 200 years to bring emissions to zero, burning their fair-shares of the Paris-compliant carbon budget many times over. Dealing with the climate crisis is not complicated. We know exactly what needs to be done, but we are not doing it. Why? Because of capitalism.

If I wish to get one point across today, it is this: the climate crisis cannot be solved within capitalism, and the sooner we face up to this fact the better. Let me briefly describe what I mean.

The core defining feature of capitalism is that it is fundamentally anti-democratic. Yes, many of us live in democratic political systems, where we get to elect candidates from time to time. But when it comes to the economic system, the system of production, not even the shallowest illusion of democracy is allowed to enter. Production is controlled by capital: large corporations, commercial banks, and the 1% who own the majority of investible assets… they are the ones who determine what to produce and how to use our collective labour and our planet’s resources.

And for capital, the purpose of production is not to meet human needs or achieve social and ecological objectives. Rather, it is to maximize and accumulate profit. That is the overriding objective. So we get perverse patterns of investment: massive investment in producing things like fossil fuels, SUVs, fast fashion, industrial beef, cruise ships and weapons, because these things are highly profitable to capital… but we get chronic underinvestment in necessary things like renewable energy, public transit and regenerative agriculture, because these are much less profitable to capital or not profitable at all. This is a critically important point to grasp. In many cases renewables are cheaper than fossil fuels! But they have much lower profit margins, because they are less conducive to monopoly power. So investment keeps flowing to fossil fuels, even while the world burns.

Relying on capital to deliver an energy transition is a dangerously bad strategy. The only way to deal with this crisis is with public planning. On the one hand, we need massive public investment in renewable energy, public transit and other decarbonization strategies. And this should not just be about derisking private capital – it should be about public production of public goods. To do this, simply issue the national currency to mobilize the productive forces for the necessary objectives, on the basis of need not on the basis of profit.

Now, massive public investment like this could drive inflation if it bumps up against the limits of the national productive capacity. To avoid this problem you need to reduce private demands on the productive forces. First, cut the purchasing power of the rich; and second, introduce credit regulations on commercial banks to limit their investments in ecologically destructive sectors that we want to get rid of anyway: fossil fuels, SUVs, fast fashion, etc.

What this does is it shifts labour and resources away from servicing the interests of capital accumulation and toward achieving socially and ecologically necessary objectives. This is a socialist ecological strategy, and it is the only thing that will save us. Solving the ecological crisis requires achieving democratic control over the means of production. We need to be clear about this fact and begin building now the political movements that are necessary to achieve such a transformation.

Now, it should be obvious to everyone at this point that for the global South, this requires economic sovereignty. You cannot do ecological planning if you do not have sovereign control over your national productive forces! Struggle for national economic liberation is the precondition for ecological transition, and it can be achieved with the steps that my colleagues Ndongo and Fadhel have outlined: industrial policy, regional planning, and progressive delinking from the imperial core.

So that is the horizon. But at the same time we must advance our multilateral bargaining positions. This is what we need to do:

First, we need to push for universal adoption of the Fossil Fuel Non-Proliferation Treaty. This treaty overcomes the major limitation of the Paris Agreement in that it focuses squarely on the objective of scaling down the fossil fuel industry on a binding annual schedule. The objective here is to do this in a fair and just way: rich countries must lead with rapid reductions, global South countries must be guaranteed access to sufficient energy for development, and those that are dependent on fossil fuel exports for foreign currency must be provided with a safe offramp that prevents any economic instability.

Second, global South negotiators must collaborate to demand much faster decarbonization in the global North, consistent with their fair-shares of the remaining carbon budget.

Third, we must demand substantial resource transfers to the global South. Because the global North has devoured most of the carbon budget, it owes compensation to the global South for the additional mitigation costs that this imposes on them. Our research shows that this is set to be $192 trillion between now and 2050, or about 6.4 trillion dollars per year. Conveniently, this amount can be provided by a 3.5% yearly wealth tax targeting the richest 10% in the global North.

Of course, we should be clear about the fact that Western governments will not do any of this voluntarily. And it is not reasonable for us to place our hope in the goodwill of states that have never cared about the interests of the South or the welfare of its people.

The alternative is for global South governments to unite and collectively leverage the specific forms of power that they have in the world system. Western economies are totally dependent on production in the South. In fact, around 50% of all materials consumed in the global North are net-appropriated from the South. This is a travesty of justice but it is also a crucial point of leverage. Global South governments can and should form cartels to force the imperialist states to take more radical action toward decarbonization and climate justice.

And, by the way, speaking of South-South solidarity, global South governments should negotiate access to renewable energy technologies by establishing swap lines with China so that these can be obtained outside of the imperialist currencies, and thus limit their exposure to unequal exchange.

Comrades. We stand at a fork in the road. We can stick with the status quo and watch helplessly as our world burns… or we can unite and set a new course for human history. The Southern struggle for liberation is the true agent of world-historical transformation. The world is waiting. This is the generation. Now is the moment. Hasta la victoria siempre.

* * *

More on the Congress

The 50th Anniversary Congress on the New International Economic Order adopted a “roadmap for a Global South insurgency to remake the world system.” (For a full list of participants, please click here.)

The assembled delegates debated strategies and tactics for winning a New International Economic Order and worked on major, structural reform proposals under five themes:

• Finance, Debt, and the International Monetary System

• Science, Technology, and Innovation

• Climate, Energy, and Natural Resources

• Commodities, Industry, and International Trade

• Governance, Multilateralism, and International Law

Proposals included a debtors club, cartels for critical minerals, coordination on commodity prices, BRICS financing for Southern state capacity, detailed programmes of regional integration including industrial strategy and collective public purchasing for medicines and components, reduction of material-technical dependency on the Global North, regaining national control over foreign exchange earnings, national and regional industrial policy, investment in food and renewable energy sovereignty, a global global, multilayered buffer stock system for essential commodities including food and critical minerals, coordinated exit from ICSID (International Centre for Settlement of Investment Disputes), denunciation of bilateral investment treaties, cross-border payment systems where international reserves are deposited, mobilisation of Special Drawing Rights for Southern development, establishing an association of raw material exporters, activate force majeure clauses so that all patents to combat climate change are ended, reparations for historical CO2 emissions from the Global North, and many more.

These proposals will be developed into a renewed and detailed Program of Action overseen by a technical committee of the Progressive International, and will be carried out through online fora and at further in-person conferences, with Algeria, Honduras, Mexico and Colombia all mooted as host nations.

The conference concluded with a presentation by President Miguel Diaz-Canel Bermúdez outlining the vision of the Cuban Presidency of the Group of 77 + China for the New International Economic Order.

See also: Proposals for Unilateral Decolonization and Economic Sovereignty, by Ndongo Samba Sylla (with Jason Hickel)

Wednesday, March 20, 2024

Fighting Climate Change – Beyond Canada’s Carbon Tax

Free Transit Ottawa (FTO) organized a public meeting on March 18 on the theme “Fighting Climate Change: Beyond the Carbon Tax.”

The event was cosponsored by a range of local climate-justice movements: Ecology Ottawa, Horizon Ottawa, Justice for Workers, Fridays for Future and CAWI (City for All Women Initiative).

Speakers on the introductory panel were Emma Bider of Climate Justice Ottawa, Angella MacEwan of CUPE and the Green Economy Network, and myself representing Free Transit Ottawa.

The following text is based on my remarks. – Richard Fidler

* * *

Climate change is the most visible, most threatening expression of a larger, planetary ecological crisis, the result of a fossil-fueled economic system with its pursuit of endless growth which ensures that the exploitation of natural resources (both renewable and non-renewable) exceeds the carrying capacity of nature.

Our approach must be commensurate with the structural challenge that crisis poses to the way society is organized if we are to halt and reverse the ecological catastrophe toward which we are now hurtling – and which is fueled by our dependency on fossil fuels.

Globally, we are still fighting even to win recognition of the need to end fossil fuel dependency. The major achievement of the recent COP 28 conference – the 28th annual meeting of the UN conference parties since the Kyoto conference in the mid-1990s – was, for the first time, a consensus agreement that we must “transition away” from fossil fuels if we are to attain the international goal of “net zero” carbon emissions by 2050.

Is this happening? The Canadian Centre for Policy Alternatives, in a recent study,[1] reports that half of the oil consumed by humans has been burned in the past 27 years; half of the gas in the past 21 years; and half of the coal in the past 37 years. As a result, half of the world’s 1.77 trillion tonnes of energy-related carbon dioxide emissions have been released in the past 30 years. Fourteen per cent have been emitted since the landmark Paris Agreement of 2015.

To date, renewable energies like wind, solar or thermal, have not made much of a dent in energy consumption or per capita fossil fuel use. Renewables have “only served to increase overall energy consumption.” In 2022 fossil fuels still accounted for 82.9 per cent of total world energy consumption.

But emissions from carbon production and use are destroying the global climate. So we have to find and develop renewable and substitute sources of energy. And, equally if not more important, find ways to eliminate much inefficient and socially undesirable consumption of energy. And adapt our societies to be less reliant on the market forces that drive production and consumption under our fossil-fueled capitalism, with their attendant growing social inequality and deterioration of public services.

Where is Canada in all this?

Canada is the world’s fourth-largest oil producer. More than half of its production is exported. Canada gets 90.8 per cent of its primary energy production from fossil fuels (54 per cent from oil, 31 per cent from natural gas, six per cent from coal). The remainder comes from hydro, nuclear and renewables sources.

The federal government’s Emissions Reduction Plan, the latest iteration of its Pan-Canadian Framework on Green Growth and Climate Change, promises to reduce emissions by 40-45% below 2005 levels by 2030 – and to net zero by 2050.

The Plan includes a forthcoming cap on oil and gas emissions; a green buildings strategy; and the creation of clean renewable electricity grids. But it also features promotion of electric vehicles (mainly cars) and extensive funding of new (and so far undiscovered or unproven) technology such as carbon capture and storage or direct air capture, allegedly to “offset” continued extraction of oil and gas.

And then there are the new pipelines and liquified natural gas (LNG) plants, built to export Canada’s increasing fossil-fuel extraction for many years to come. [Consumption of exported gas is not included in Canada’s emissions statistics.] The government-owned TMX pipeline project has cost some $35 billion to date. The LNG plant in Prince Rupert, fed by the controversial Northern Gateway gas pipeline, has cost $40 billion to build. Four more LNG plants are in the works.

Much of the federal Plan is left to the provinces and private business to implement, with dubious results. In Ontario, Ford ended a slew of renewable energy projects and is increasing the province’s reliance on natural gas. Alberta’s Smith has sharply curtailed renewable energy projects. British Columbia’s NDP government is pursuing LNG expansion and overseeing a dramatic ramp-up in natural gas fracking. In Newfoundland and Labrador, oil and gas now account for about 25% of the province’s gross domestic product, and the province aims to double oil production.

Still central to the federal Plan is the carbon tax or its counterpart in B.C. and Quebec, cap-and-trade. “Putting a price on pollution,” says the Plan, “is widely recognized as the most efficient means to reduce greenhouse gas emissions.” Producers and consumers alike are subject to periodic graduated carbon price payments in the hope that, through market forces, increased costs will promote more climate-friendly expenditures.

However, we need to be clear. Regulating emissions is an alternative to planning and quantifying the needed cutbacks in fossil fuel extraction and development. As many critics have noted, carbon pricing doesn’t even regulate emissions, it just puts a price on them based on an arbitrary calculation, the “social cost of carbon,” that tends to ignore the “externalities” — the cumulative emissions, feedback loops, and (in the case of carbon trading credits) the disproportionate impacts of climate change on countries in the Global South. For business, carbon pricing is just a cost of doing business. And it will always be limited to ensure that Canadian businesses are not disadvantaged by competitors’ prices and to avoid economic disruption that would motivate greater market intervention.

For consumers, however, carbon pricing tends to download moral and financial responsibility on households that burn fossil fuels for heating or transportation. The feds have tried to offset public resentment over the tax through rebates for 80% of consumers. And, more recently, public opposition has forced them to exempt Maritimers from the tax on home heating oil, and to remove the tax from farm fuels. Yet the government still insists that carbon pricing will reduce Canada’s carbon emissions by up to one-third by 2030.

Clearly, the overall objective of Canada’s official climate plan is to retain fossil fuels as Canada’s primary energy source for as long as possible, using market-based “offsets” and carbon trading to achieve “net zero.” Not surprisingly, many Canadians are resentful at moves to make them help pay for these anti-ecological and antisocial policies and programs.

What’s the alternative?

In his recent book A Good War: Mobilizing Canada for the Climate Emergency, [2] Seth Klein argues convincingly that we need a radically different approach. He contrasts Canada’s listless response to today’s climate crisis with the massive mobilization the country experienced in WWII. That included adoption of an emergency mindset, mandatory measures, a reconfiguration of industrial production (e.g. jeeps and tanks, not cars) and above all no reliance on market forces; real planning, nationalizations (about 50 Crown corporations), and spending what it took to win.

A comparable mobilization is needed now, Klein urges. It would start with a national needs inventory as the basis for coordinating mass production of the equipment needed to realize our new GHG reduction targets. New factories would be built, as needed, to produce solar panels, wind turbines, electric heat pumps and electric busses at a mass scale. (The technology already exists.) A clear wind-down pathway would be adopted for all fossil fuel extraction in Canada, guided by a robust just transition plan for existing fossil fuel workers and communities that currently rely on these industries.

Along with a ban on new fossil fuel infrastructure, we need to develop a massive green public infrastructure plan, involving all levels of government. Billions of dollars would be invested in renewable energy, building retrofits, high-speed rail and expansion and electrification of cross-country railways, mass public transit, along with electric vehicle charging stations and methane capture from farms and landfills.

And because even under the best-case scenario a certain amount of global warming is already locked-in, Klein reminds us, we also now need to undertake major investments in climate adaptation and resilience infrastructure, with a focus on ensuring that vulnerable communities are better protected from climate disasters and related events (forest fires, extreme heat events, flooding, etc.). We also need to significantly invest in forest management that will lessen wildfire risks to rural and Indigenous communities, while providing thousands of sustainable jobs in resource-based communities. We need a large-scale program to repair and enhance Canada’s natural climate sequestration systems — helping nature suck carbon from the atmosphere. That includes an extensive reforestation program, and of course the preservation of existing old-growth forests.

Klein then adds an important point. As advocates of a Green New Deal have emphasized, he says, “we need more than just direct climate infrastructure investments — we also need large-scale investments in social infrastructure and the caring economy.”

“That means investments from all levels of government in zero-carbon public and non-profit housing — a bold commitment to build hundreds of thousands of new units of non-market housing. And it means federal and provincial funding for universal, public, accessible, quality child care and home care for seniors and people with disabilities. These are public services that are already virtually carbon-free and would represent a major enhancement to household affordability.”[3]

Finally, we need to set in law and regulation clear dates by which certain things must happen. “Clear targets … — embedded in law and well publicized — will send a much stronger signal to the market than any form of carbon pricing. They communicate to businesses and consumers that they must reorient their plans accordingly. If effectively enforced, these targets will push manufactures, builders, installers and extraction companies to make investment plans that align with these dates.”

That said, I would note a few things Klein overlooks. His national perspective must be supplemented by an international dimension. This means solidarity with climate-justice struggles in the global South – the peoples who are primary victims of global warming – in opposition to unequal trade relations, super-exploitation of their labour, and the pillage of their natural resources by transnational capital, and for relief from illegitimate debts. It means collaboration with countries like China in developing global trade in alternative energy resources and technologies.

Indigenous people are prime targets of attempts to coerce or coopt them into “partnering” with corporations and governments in the capitalist exploitation of their lands and resources. Solidarity with their struggles for self-determination and autonomy is essential.

The transition is itself a source of supplementary emissions that must be offset if the carbon budget is not to explode. Yet we need to reduce global energy consumption, that is, reduce productive and/or transport activities. This means challenging the capitalist growth imperative.

Does this mean de-growth? Some production or services should not degrow but be suppressed, ASAP: coal facilities and mines, oil extraction, weapons production, the advertising industry, plastics, pesticides, etc. But others should grow – such as renewable energies, organic agriculture, and essential services (education, health and culture).

Overall, this points to the “system change” that our movements have counterposed to climate change. Strategy, programs oriented to satisfying social, community needs, not subordinate to profit motive. And that, if I may say so, is a huge difference from the analogy Klein makes with the World War II mobilization. Then, ruling elites united in leading the national war effort. That unity was in their class interest.

Today, we have no such cross-class unanimity. Instead, we face what some critics call a “regime of obstruction” based on a matrix of corporate and financial control of our political and economic processes, the news and other cultural media its power centers a combination of Calgary-based petroleum interests and Toronto-based finance and banking.[4] It’s a structural problem. To resolve it, we need to build alliances, coalitions of workers, farmers, indigenous communities, racialized minorities, students, youth and poor against the entrenched fossil oligarchy. And link decarbonization with opposition to capitalist austerity.

A key challenge – Restructuring transportation

If we break down Canada’s GHG emissions by sector, more than half are in fossil fuel resource extraction (25%) and transportation (28%).[5] How might the alternative strategy outlined here work in transportation, a service that along with housing and healthcare is integrally important to the day-to-day experiences of the people in our local communities?

Topping Seth Klein’s list of measures to get our transportation sector to carbon-zero is (and I quote) “expanding public transit, including a plan to make public transit not only more accessible and convenient, but also dramatically more affordable (minimally, that means free public transit for lower-income people, but could well involve making transit a ‘free’ publicly paid service, just like health care).”[6]

That is what we in Free Transit Ottawa propose: making public transit accessible to all, at no user charge, just like public schools, most health care, fire services, bike paths and sidewalks. A radically improved public transit system, which would be a major step toward fighting poverty and social exclusion, would also be the biggest single measure we could take to combat climate change.

What about trucks and cars? Rail expansion could reduce much highway trucking, and urban trucking can be electrified. As for cars, the private vehicles that have shaped the design and culture of our cities for more than a century – contributing to urban sprawl, loss of greenspace, wetlands and agricultural land, higher costs and waste of time for daily commuters, etc. – it is necessary not only to put bans on the manufacture, sale and advertising of new fossil fuel-burning cars, but to replace them through expansion of electrified urban public transportation and inter-city rail.

That was the point made by the workers at GM’s auto plant in Oshawa, which the company closed in late 2019 after more than 100 years of operations. Green Jobs Oshawa, the campaign led by Unifor Local 222’s political action committee, called on the federal government to take over the plant as a publicly owned enterprise and convert it to electric vehicle manufacturing, with a focus on the production of vehicles for government truck fleets such as those of Canada Post – following through on the postal workers’ union proposal for making the post office a hub for electrification and local community banking and home services.[7]

Far from replacing cars, however, Ottawa and some provinces are simply planning to electrify them. They have already arranged to invest some $50 billion on the construction of three giant factories – two in Ontario, one in Quebec – to manufacture batteries for EVs. Critics question the need for such giant subsidies to the foreign companies in question when they might well invest in battery production without the subsidies. We might ask, as well: what if such sums had been spent on expanding and electrifying urban public transit? And what about the environmental cost of extracting the minerals needed to produce these batteries? Can we really hope to reduce carbon emissions through massive development of mining, among the most energy-consuming and polluting industries?

Finally, we must bear in mind that the campaign for free and improved public transit will face serious opposition from property developers who own large tracts of land on the edges of cities, the oil and auto industries, other business sectors that favour low taxes and limited government, and the politicians who represent them.

To achieve free and accessible public transit, we will have to build a movement powerful enough to overcome this opposition. That movement will be centred on those who are transit dependent as well as environmental activists, but must also include a wide range of working and professional people, including those in Ottawa who currently work for the public transit utility, OC Transpo.[8] To build it, we will need to engage in educational activities as well as struggles for immediate reforms that lower the cost of public transport and/or increase its accessibility – joining existing struggles and initiating new struggles.

Ultimately, we need a different kind of government with the political will to lead, coordinate and consolidate the transition, a government based on the support of the victims of climate change, not its perpetrators.

 


[1] David Hughes, Getting to Net-Zero in Canada: Scale of the problem, government projections and daunting challenges (CCPA, February 2024).

[2] Seth Klein, A Good War: Mobilizing Canada for the Climate Emergency (Toronto: 2020).

[3] Ibid., pp. 183-184.

[4] Shannon Daub, Gwendolyn Blue, Lise Rajewicz, and Zoë Yunker, “Episodes in the New Climate Denialism,” in William K. Carroll, Regime of Obstruction: How Corporate Power Blocks Energy Democracy (AU Press, 2021), p. 226.

[5] Followed by industry (14%), electricity (11%), agriculture (9%), residential buildings (6%) and non-residential buildings (4%).

[6] A Good War, p. 187.

[7] Delivering Community Power, https://www.deliveringcommunitypower.ca/.

[8] The OC Transpo union, affiliated with the Amalgamated Transit Workers, has publicly supported the work of Free Transit Ottawa. The national union is sympathetic as well. “ATU Canada advocates for fares to be affordable for all, and advocates for progress toward creating a fare-free transit.” https://www.atucanada.ca/blog/free-public-transit-canada.

Tuesday, December 21, 2021

Citing Wet’suwet’en law, Hereditary Chiefs evict Coastal GasLink from their territory

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Supporters of the Wet’suwet’en hold a Mohawk Woman Warrior flag after re-establishing a camp blocking access to the Coastal GasLink pipeline project Sunday. Photo by Dan Mesec. (The Tyee)

Supporters of the Wet’suwet’en Hereditary Chiefs announced on December 19 that they have reoccupied a worksite on the Coastal GasLink pipeline route in the nation’s territory, in northern British Columbia. The pipeline is intended to supply fracked natural gas to an LNG plant on Canada’s west coast.

The reoccupation is reported in this article by Amanda Follett Hosgood of The Tyee. For a detailed discussion of the matters in dispute, see this Media Backgrounder issued by supporters of the Chiefs.

Notably, the Chiefs and their supporters base their opposition to the pipeline and the court injunctions on “Wet’suwet’en law,” which they describe in a news release:

“Anuc ‘nu’at’en (Wet’suwet’en law) is not a “belief” or a “point of view”. It is a way of sustainably managing our territories and relations with one another and the world around us, and it has worked for millennia to keep our territories intact. Our law is central to our identity. The ongoing criminalization of our laws by Canada’s courts and industrial police is an attempt at genocide, an attempt to extinguish Wet’suwet’en identity itself.

“We reaffirm that Anuc ‘nu’at’en remains the highest law on Wet’suwet’en land and must be respected. We have always held the responsibility and authority to protect our unceded territories. Protection of our yintah (traditional territories) is at the heart of Anuc ‘nu’at’en, and we will practice our laws for the future generations.”

The Wet’suwet’en people are on the front lines of the battle to assert and defend Indigenous sovereignty, and with it our natural environment, in the face of brutal ongoing attacks by governments and courts determined to pursue their disastrous exploitation of oil and gas resources. The Indigenous law that they cite was developed by Indigenous communities over centuries long before the occupation and colonization of their lands by European settlers. It can prove to be an important tool in supplementing and reinforcing Indigenous struggles against the corporate depredation of the environment.

A leading text by Indigenous scholar John Borrows, Canada’s Indigenous Constitution, argues that Indigenous law and legal traditions should be recognized as a third order of law in Canada alongside the Civil and Common law. His book was recently published in French translation in Quebec. I reviewed the book in the fall 2021 issue of Nouveaux Cahiers du Socialisme. Here is an English translation of the review.

Richard Fidler

***

John Borrows, La Constitution autochtone du Canada (Presses de l’Université du Québec, 2020)

Long before European colonization, the Indigenous peoples of North America had their own distinct systems of rules for governing their societies. And it was First Nations laws, protocols and procedures that set the framework for the first treaties among Aboriginal peoples, and between them and the Dutch, French, British and Canadian Crowns. However, during the 19th century Indigenous laws were progressively overridden by the Civil and Common law, and Canada is now constituted as a bijural system of law.

In La Constitution autochtone du Canada,[1] John Borrows argues that Indigenous legal traditions should be recognized as a third order of Canadian law. Borrows is a leading Indigenous legal scholar, an Anishinaabe/Ojibway and a member of the Chippewas of Nawah unceded First Nation at Cape Croker, Ontario. He is Canada Research Chair in Indigenous law at the University of Victoria, with an impressive record of award-winning publications that have influenced the major debates on Indigenous rights in Canada and abroad.

“Canada’s legal system is incomplete,” he says. “Canada needs to be constructed on a broader base, recognizing Indigenous legal traditions as giving rise to jurisdictional rights and obligations in our land.” Canada’s courts have long applied an opposing approach, based on a colonial “doctrine of discovery”; as the Supreme Court of Canada held in a leading case on Aboriginal rights,[2] “there was from the outset never any doubt that sovereignty and legislative power, and indeed the underlying title, to [Indigenous lands] vested in the Crown.” However, Borrows notes:

“[I]t is factually apparent that at Canada’s formation there was no first discovery on the part of the Crown that would justify displacing Indigenous law. Indigenous peoples had already discovered most land within their territories and exercised jurisdiction over it prior to the arrival of Europeans. If any legal consequences flow from ‘discovery’ these should vest in favour of Indigenous peoples, not the Crown....”

What, then, are the sources and scope of Indigenous legal traditions? Borrows discusses these under five heads, each illustrated by historical and contemporary examples. He shows that Indigenous legal traditions cannot be reduced to customary law; they are also expressed through sacred law, natural law, deliberative law, and positivistic law. He introduces us concisely to many of these traditions: Mi’kmaq, Haudenosaunee, Anishinabe, Eeyou, etc. He illustrates how these Indigenous precepts have proved their adaptability in addressing contemporary issues of Indigenous rights and in resolving disputes within and between Indigenous communities and non-Indigenous entities.

“The First Nations, Métis and Inuit are increasingly taking their affairs in hand, governing their activities and resolving their differences through the identification and establishment of criteria, principles, processes, rules, benchmarks, authorities, beacons and precedents. In other words, they are using their own legal powers to respond to the pressing issues facing their communities. These efforts cut across several areas of law, including inter alia child and family services, environmental protection, resource use, taxation, land development planning, education, cultural property, elections, protection of language, administration of justice, and settlement of disputes.”

Based on his interpretation of Canada’s bijural tradition, Borrows then explores what a genuinely multijural system that accorded an appropriate place to the Indigenous juridical orders would entail. He looks at the role that governments and courts, but also the bar associations and teaching institutions could and should play in order to clear the necessary space for the implementation and conveyance of Indigenous legal traditions. Finally, Borrows points to some of the obstacles, still very present, to a genuine recognition of the rights of the Indigenous peoples.

Borrows’ book does not engage directly with the major debate in today’s Indigenous politics, the struggle for forms of self-government and sovereignty that can eliminate the subjugation of the Indigenous peoples to the federal racist and sexist Indian Act and strengthen their capacity to resist and contend with the pressures of rapacious predatory capitalism. However, his insights concerning the content, relevance and adaptability of Indigenous legal precepts can inform our understanding of how truly self-governing Indigenous nations might regulate and resolve inter-jurisdictional conflicts and establish enforceable social norms of conduct within their communities:

“One need only think about actions related to pipelines, forestry, mining, and hydroelectric development to realize the importance of Indigenous law in our broader constitutional norms and practices.”

Borrows appears to hold a relatively benign belief in the adaptability of Canada’s constitution to incorporate Indigenous law as a third order of law or, as the long-ignored Royal Commission on the Aboriginal Peoples recommended, a third order of government. The existing bijural system is under-inclusive, he argues. “Canada would be better described as multi-jural in its actual constitution.” He draws particular attention to the “reserved rights” notion of treaties, recognized in Canadian law,[3] which implies that anything not agreed to or expressed in the treaty remains vested in Indigenous populations. However, Canadian courts have conditioned its application on an overriding recognition of Crown sovereignty. The Supreme Court “is one of the places where the recognition of Indigenous law is occurring most slowly,” he concedes.

Borrows sees hope, however, in recent developments that illustrate the visibility of Indigenous laws. These include the reports of the Truth and Reconciliation Commission (on the Indian boarding schools), the National Inquiry into the missing and murdered Indigenous women and girls, and above all the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). Bill C-15, adopted by the House of Commons on May 25, 2021, now before the Senate,[4] provides that the federal government must “take all measures necessary to ensure that the laws of Canada are consistent with” the UNDRIP, and must “implement an action plan to achieve” these objectives.

The UNDRIP provisions recognizing the Indigenous rights of self-determination and autonomous governance alone would suffice to promote the Indigenous constitution of the country, Borrows says. And art. 27 is explicit on the importance of using Indigenous law when decisions are made concerning their lands, territories and resources.

Is this conceivable, or likely, however, under the existing constitution, in which individual rights prevail over the unrecognized rights of the national collectivities, Québec and the Indigenous peoples? Permit one to doubt.

-- Richard Fidler


[1] French translation of Canada’s Indigenous Constitution (University of Toronto Press, 2010, 2012). The French text follows the English; only a few more recent court decisions and articles are cited in the footnotes.

[2] R. v. Sparrow [1990] 1 S.C.R. 1075, at 1103.

[3] Constitution Act, 1982 , s. 35(1): “The existing aboriginal and treaty rights of the aboriginal peoples of Canada are hereby recognized and affirmed.”

[4] The Act received Royal Assent on June 21, 2021.

Sunday, October 31, 2021

Climate - COP26: Enough blah blah, only struggle pays off

by Daniel Tanuro*

The increasing number of climate disasters around the world is the result of a warming of “only” 1.1° to 1.2° Celsius above the pre-industrial era. From reading the IPCC’s special 1.5°C report[1], any reasonable reader will conclude that everything, absolutely everything, must be done to keep the Earth well below this level of warming. Beyond that, the risks increase very rapidly.[2] There is even a growing possibility that a cascade of positive feedbacks will cause the planet to tip irreversibly towards a “hothouse” that would eventually result in sea levels thirteen or even several dozen metres higher than they are today.[3] An unimaginable dystopia... certainly incompatible with the existence of seven billion human beings on Earth!

There is no Planet B

Given the time lost since the Earth Summit (Rio, 1992) – and since Paris – it is not certain that the 1.5°C limit can still be respected (at the current rate of emissions, it will be exceeded around... 2030!) What is absolutely certain, however, is that the race to the abyss cannot be stopped without getting out of the productivism inherent in the market economy. As Greta Thunberg rightly said, “The climate and ecological crisis simply cannot be solved within the current political and economic systems. This is not an opinion, it is simply a question of mathematics”.[4] With COP26 remaining “within the framework of the current economic and political systems”, the prognosis is clear: the Glasgow conference will not stop the catastrophe any more than previous conferences.

Does this mean that we can ignore what will happen in Scotland? No, there are important issues on the summit agenda. For example: how many countries will raise the level of their “climate ambitions”?[5] To what extent will the gap between countries’ commitments and what needs to be done globally to save the climate be reduced?[6] In the commitments of the major polluters, what will be the respective shares of actual domestic emission reductions, as against “carbon offsetting” by forest sinks, capture and sequestration, and so-called clean investments in the South? Will the “new market mechanism” for carbon decided in principle by COP21 be implemented and how?[7] Will a global price for carbon be adopted, or will rich countries impose it de facto via a carbon tax at the borders?[8] Will these countries finally honour their promise to pay one hundred billion dollars annually to the Green Climate Fund, in order to help the global South meet the climate challenge? Will they continue to turn a deaf ear to the poor countries that are demanding compensation for the growing “losses and damages” that global warming is imposing on their peoples? And so on.

These questions will be the subject of fierce arm wrestling between state representatives, depending on their economic interests and geostrategic rivalries. Not to mention that the mobilizations of social movements will be able to influence the outcome, on certain points and to a certain extent. For example, it is important to put obstacles in the way of “carbon offsetting”, and if this system could be banned, it would be an important victory for the people. Analysing the COP outcomes in detail will provide lessons on the state of capitalism and the acuteness of its systemic crisis. However, we should not be under any illusions: overall, COP26 will remain “within the framework of the current political and economic systems”, as Greta Thunberg says. So we can be categorical: basically, Glasgow will not solve ANYTHING.

More renewables... and emissions

Against this radical view, it is sometimes argued that the breakthrough of renewables could offer a way out of the crisis. Their advance is indeed real, mainly in the power generation sector. Over the last twenty years, the share of renewables in the global energy mix has increased by an annual average of 13.2%. The price of the green kWh has become very advantageous (especially in onshore wind and photovoltaics). According to the International Energy Agency (IEA), over the next decade, more than 80% of investments in the electricity sector will be in renewables. But it is completely wrong to conclude that “the global process of phasing out from fossil fuels is already well underway”, as the European Commission recently wrote.[9] In fact, this statement is an outright lie. In ten years, the share of fossil fuels in the global energy mix has declined only imperceptibly – from 80.3% in 2009 to 80.2% in 2019[10]; over twenty years, only the share of coal has declined, but very slightly (-0.3% on average per year); that of natural gas has increased by 2.6% and that of oil by 1.5% (from 2014 to 2019). There is not the slightest hint of the beginning of a “global phase-out” of fossil fuels! This is why global CO2 emissions continue to rise inexorably (except for the 2008 crisis and the 2020 pandemic).

Why are there more renewables and more fossil emissions at the same time? Because renewables do not replace fossil fuels: they only account for a growing share of global energy consumption. This consumption continues to grow in line with the accumulation of capital (increasing digitalization and the complexity of international value chains, in particular, are two very energy-intensive dynamics)[11]. Bourgeois climate policy thus has two sides, like Janus. On one side, capitalist governments vie with each other with fine declarations about the “energy transition” and “carbon neutrality inspired by the best science”. But their commitments are more about favouring the companies that are rushing into the green technology market than about saving the climate. That is why, on the other side, these same governments put the brakes on “transition” whenever it is necessary to maintain growth in GDP. The law of profit thus takes precedence over the laws of the “best science” of physics. This is what the tensions over energy supply in China have brought to the fore.

When the price of energy rises in the workshop of the world...

The context is well known: China, a rising power, is seeking to assert itself as a global geostrategic leader. This ambition has become inseparable from a “responsible” climate policy, like green capitalism. This is why Xi Jinping promised in Davos that his country’s emissions would start to fall before 2030; he even added a little later that China would no longer build coal-fired power stations abroad. So much for that side. On the other side of the fence, the ink was barely dry on the newspapers reporting these statements when Beijing increased coal production in Inner Mongolia by 10%! The reason for this decision was the coincidence of “more ambitious” climate targets and the post-COVID recovery. Orders for Chinese-made goods are pouring in, causing a relative shortage of electricity. Russian fossil fuel exports especially gas -- which is also a burden on Europe – are insufficient to plug the hole. So prices are rising... which threatens the global recovery. Stagflation threatens. As a result, Beijing is reviving its coal mines.

The Financial Times’ assessment of the situation is clear: “China, like other energy markets facing shortages, ‘must perform a balancing act’ of using coal to maintain activity while showing its commitment to decarbonization targets. On the eve of COP26, this sounds uncomfortable [sic!] but the short-term reality is that China and many others have no choice but to increase coal consumption to meet electricity demand.”[12]

It is worth noting that competitors in the US and Europe were careful not to criticize the Chinese decision. For one obvious reason: an uncontrolled spike in energy prices in the workshop of the capitalist world would have cascading consequences around the world. The Chinese leadership is also very pragmatic: while it has imposed an embargo on Australian coal – to punish Canberra for its stance on Taiwan, Hong Kong and other issues – it turns a blind eye when Australian cargo ships unload their coal in Chinese ports... The bottom line is: do not trust the climate messaging of capitalist politicians on ecological transition – even when they drape themselves in the banner of “communism”. In the end, it is Capital that will have the last word, not the climate. In the People’s Republic of China as elsewhere.

... more fossils are being burned in the name of “ecological transition”!

Clearly, these tensions on the energy market highlight the unsolvable contradictions of the capitalist “energy transition”. China is indeed the world’s main supplier of photovoltaic panels (most of which are manufactured in Xin-jiang, using forced labour). It is also the main producer of these “rare earths” whose exploitation and transformation require large quantities of energy and which are indispensable for many green technologies... While humanity is on the brink of a climatic abyss, the capitalist logic of profit thus leads to this obvious absurdity: it is necessary to burn more coal, thus emitting more CO2... to maintain profits... on which the transition to renewables depends!

China being the “workshop of the world”, the problem is immediately global. What will be the impact on overall climate policy? COP 26 is supposed to “raise ambitions”. This might be done on paper, to convince people that the situation is under control. But there is a long way to go. A recent UN report points out that fifteen countries (including the US, Norway and Russia) are projecting fossil fuel production in 2030 to be more than twice the limit compatible with the Paris Agreement! Globally, in 2030, the limit would be exceeded by 240% for coal, 57% for oil and 71% for gas![13]

A specialist quoted by the Financial Times does not accept that “coal shortages and energy price rises are only a short-term and cyclical problem in China”. Rather, she says, the episode highlights “the long-term structural challenges of the transition to cleaner energy systems”. She is right. The structural challenge is this: there is no more room for manÅ“uvre; emissions have to be reduced immediately, radically. Therefore, it is not enough to say in the abstract that renewables could replace fossil fuels. We have to say concretely how we will compensate for the extra emissions resulting from the fact that we have to use fossil fuels to manufacture the renewable energy converters, especially in the beginning. Technically, this challenge can only be met by reducing overall production and transport.[14] Socially, this technical solution can only be envisaged in turn by massively sharing the necessary work, time and wealth. We will come back to this in the conclusion, but it is clear that the two branches – technical and social – of the solution are totally incompatible with the capitalist logic of market competition. It is in this context that the promises of “carbon neutrality” must be examined.

The true face of “carbon neutrality” and “green deals”

Since Trump handed over to Biden, the world’s main polluters have been declaring their intention to achieve “carbon neutrality” by 2050 (2060 for Russia and China) by implementing various varieties of “green deals”. But this carbon neutrality is a decoy designed to lull public opinion. In theory, the concept is built on the idea that it is impossible to completely eliminate all anti-polluting emissions of greenhouse gases, so that a “leftover” will have to be compensated by removing carbon from the atmosphere. But in practice, capitalists and their political representatives conclude that they can send urgent drastic emission reductions to hell, because one day in the future, a technological deus ex machina will remove from the atmosphere every year, not a “leftover”, but 5, 10, even 20Gt of CO2 (current global emissions: about 40 Gt). As a result, while the European Union and the United States should reduce their emissions by at least 65% in 2030 (to stay below 1.5°C and respect their historical responsibilities), their commitments in the framework of “carbon neutrality” only consist in “reducing” them by 55% and 50 to 52% respectively.[15]

Underlying this strategy is a completely insane idea: called “temporary overshoot scenario”. It consists of letting the temperature rise above 1.5°C while betting that “Science” will later cool the Earth with “negative emission technologies” (NETs).[16] However, (1) most of these NETs are only in the prototype or demonstration stage; (2) we are already very close to the tipping point of the Greenland ice sheet – which contains enough ice to raise sea levels by seven metres[17]; (3) therefore, assuming that NETs work, it is quite possible that they will be deployed after a massive process of ice break-up has already begun. In this case, the damage will be obvious: the “temporary” overshoot will have led to a permanent cataclysm...

Let us assume, however, that the temporary overshoot remains very limited (this would in any case require much more severe emission reductions than those currently under discussion): in this case, all cataclysm aside, what would the world look like under the “growth” strategy of “carbon neutrality”? We can get an idea from the proposals of the International Energy Agency (IEA).[18] They are edifying. In fact, to hope to achieve “zero net emissions” in 2050, according to the IEA, we would need: twice as many nuclear power plants; to accept that one fifth of the world’s energy continues to come from fossil fuel combustion (emitting 7.6Gt CO2/year); to capture and store these 7.6Gt of CO2 underground each year in geological reservoirs (leaks from these reservoirs, including sudden and massive leaks, cannot be excluded); to devote 410 million hectares to industrial monocultures of energy biomass (this represents one third of the agricultural area under permanent cultivation!); to use this biomass instead of fossil fuels in power stations and other combustion installations (again capturing the CO2 emitted and storing it underground); to produce “blue” hydrogen from coal (again capturing the CO2!) in the hope that industrial electrolysis of water will make it possible to produce “green” hydrogen at a competitive price later on; to double the number of large dams; and... to continue to destroy everything – even the moon – in order to extract the “rare earths” that are indispensable for the gigantic investments to be made in “green technologies. Who wants to live in such a world?

Market policies, social and ecological disaster guaranteed

The IEA has a plan, others have plans… but there is no question of planning. Taboo! Neo-liberalism is supposed to coordinate the “transition” to “carbon neutrality” – through taxes, incentives and a global emissions trading system. The European Union is at the forefront with its “Fit for 55” plan. The EU has been a pioneer in implementing emission rights in its major industrial sectors and will extend them to the construction, agriculture and mobility sectors. The more poorly insulated the house or the more polluting the car, the greater the price increase for consumers. Those with lower incomes will therefore be penalized. The economies of the South will also be penalized - and through that their populations ­– by means of “carbon offsetting” and carbon border taxes.[19] And all this for a plan that (unless we cheat) will not even reach its inadequate target, unattainable by market mechanisms.

Reducing emissions by 52 or 55% is better than nothing, one might say. No doubt, but contrary to what even some specialists say, plans like “Fit for 55” are not “going in the right direction”.[20] Climatically, they do not put us on the path to staying below 1.5 degrees of warming: there is a significant gap between the path to 55% and the path to 65% reduction by 2030, and this gap cannot be closed afterwards, as the CO2 corresponding to this gap accumulates in the atmosphere. Socially, plans such as “Fit for 55” are not going in the right direction either, as they imply an accentuation of the colonial mechanisms of domination, the commodification of nature and neoliberal policies on the backs of the working classes. But there is no time to make any mistakes. In order to “go in the right direction”, we need to set the right course from the very first step.

Yes, it’s a simple matter of maths

Let’s return to the quote from Greta Thunberg at the beginning of this article. The young Swedish activist is quite right to call it “a simple matter of maths”. The figures in the climate equation are indeed perfectly clear:

1) staying below 1.5°C requires a reduction in net global CO2 emissions of 59% by 2030 and 100% by 2050[21];

2) 80.2% of these emissions are due to the combustion of fossil fuels;

3) in 2019, these fuels still covered 84.3% of humanity’s energy needs (we have known for years that 9/10ths of the reserves should remain underground, but exploitation and exploration continue as if nothing had happened!);

4) fossil infrastructures (mines, pipelines, refineries, gas terminals, power stations, etc.) – the construction of which is not slowing down, or hardly at all – are forty years investments for capital;

5) the value of the fossil fuel energy system is estimated at 1/5th of the world’s GDP but, amortized or not, this system must be scrapped, because renewables require another one.

So, with three billion people lacking the basics and the richest 10% of the population emitting more than 50% of global CO2, the “simple maths question” inescapably leads to a series of policy implications:

- staying below 1.5°C by leaving fossils in the ground while changing the energy system and devoting more energy to satisfying the legitimate rights of the poor is strictly incompatible with continued capitalist accumulation;

- the catastrophe can only be stopped by a double-pronged movement, which reduces global production and redirects it to the service of real human needs, democratically determined, while respecting natural limits;

- this double movement necessarily involves the suppression of useless or harmful production and superfluous transport, and the expropriation of the monopolies of energy, finance and agribusiness;

- the capitalists obviously do not want this conclusion: according to them, it is criminal to destroy capital, even to avoid a monstrous human and ecological cataclysm;

- The alternative is therefore dramatically simple: either a revolution will allow humanity to liquidate capitalism in order to reappropriate the conditions of production of its existence, or capitalism will liquidate millions of innocent people in order to continue its barbaric course on a mutilated, and perhaps unliveable, planet.

These strategic implications do not mean that we can simply repeat “one solution, revolution”. They mean that there is nothing to expect from neoliberal governments, their COPs, their system and its “laws”. For more than thirty years, those in charge have claimed to have understood the ecological threat, but they have done almost nothing. Or rather, they have done a lot: their policies of austerity, privatization, deregulation, aid to maximize the profits of multinationals and support for agribusiness have fragmented consciousness, eroded solidarity, ruined biodiversity and disfigured ecosystems, while pushing us to the brink of the climate abyss. These politicians are nothing more than managers at the service of the death logic of capital. It is futile to hope to convince them of a different policy: at best they can only back down in the face of power relations.

Hope is in the struggles

An alternative is needed, and therefore a programme of demands. It is not written in stone, we have to work it out step by step, starting from the real movement. To do this, we must not start from the level of consciousness of the working classes, but focus in the first place on the need for a coherent global response to the objective situation diagnosed by climate physics. In short: we need a plan to stay below 1.5°C of warming by leaving fossils in the ground, without temporary overshoot, without carbon offset, and biodiversity offset; a plan that excludes dangerous technologies like BECCS (carbon capture and storage) and nuclear; a plan that develops democracy, propagates peace, respects social and climate justice (principle of differentiated responsibilities and capabilities); a plan that strengthens the public sector and makes the 1% pay for producing less, transporting less, and sharing more ­– work, wealth and resources. This plan must eliminate unnecessary and harmful production while ensuring the collective reconversion of workers into useful activities, without loss of pay; it must, in particular, get us out of agribusiness and the meat industry, and usher in the reign of agroecology. This is obviously an anti-capitalist plan. But its strength is that it is vital, in the literal sense of the word: it is indispensable for saving life.

There is no point in denying it: we are far from such a plan today. It will take a great deal of determination, patience and courage to convince people, by overcoming the defeats suffered by our social camp. The obstacles to overcome are terribly numerous. In such a situation, the danger of mass despair cannot be ruled out. But abject submission solves nothing. As Gramsci said, one can only predict the struggle, not its outcome. Let us not forget the terrible lessons of the 20th century: under capitalism, the worst is always possible. So we must keep repeating: only collective struggle can reverse the trend and it is never too late to fight. Of course, what is lost is lost, the extinct species will not come back. But no matter how far we go into the catastrophe, the struggle can always reopen the way to hope.

To fight, we must be aware not only of the terrible dangers but also of what can strengthen the alternative. Paradoxically, the sheer scale of the danger can strengthen us, provided we see in it the possibility of a necessary revolutionary change. The staggering crisis of legitimacy of the system and its representatives strengthens us: we do not have to respect those people who let the ecological catastrophe grow without doing anything, even though they were well informed. The diagnoses of climate change science strengthen us: they objectively argue in favour of a plan of the type outlined above. The growing mobilization of international youth strengthens us: they are standing up against the destruction of the world they will have to live in tomorrow. The new feminist wave strengthens us: its fight against violence spreads a culture of care, the opposite of the commodification of beings. The admirable resistance of indigenous peoples strengthens us: their vision of the world can help us to invent other relationships with nature. The struggles of peasants strengthen us: by saying no to agribusiness, they are putting alternative modes of production into practice every day.

We can win the ethical battle and move mountains. It is a question of articulating and bringing together struggles against all forms of exploitation and oppression and of circulating the knowledge that goes with it. This confluence is decisive. It is the only way to set in motion a movement so massive that it will make it possible to glimpse once again the concrete possibility of a profound change of society, at once ecological, social, feminist and ethical. In the current context, a powerful societal groundswell will most probably be indispensable for the working class and its organizations to break the productivist compromise with capitalist growth. In any case, this break is a major challenge: we will not win the battle for the Earth if producers do not rise up against productivism. We need to prepare for this uprising. Through speeches and demands that combine red and green (in particular the massive reduction of working hours without loss of pay), but this is not enough: we need to multiply concrete initiatives to bring together and network the trade union, ecological, feminist, peasant and indigenous lefts at the global level.

In this context, particular attention must be paid to territorial struggles against productivist mega-projects that destroy nature and people. It is here that the social and the environmental are challenged to overcome the barriers that capital erects between them. Naomi Klein, in her book on the climate crisis, has proposed to call these struggles by the general term of Blockadia.[22] It is in the crucible of this “ecological Blockadia”, and in its convergence with a “social Blockadia” of the “Yellow Vests” type, that an alternative to the steamroller of Capital will emerge: an eco-socialist project to live well on this Earth, to wash it clean of the stains of capital, and us with it.

October 26, 2021

Notes

1. https://www.ipcc.ch/sr15/

2. In particular: the risk of extreme weather events, the risk of major cities of this civilization disappearing under the sea, and the risk of large areas being rendered uninhabitable by the combination of heat and humidity.

3. Will Steffen et al., “Trajectories of the Earth System in the Anthropocene”, PNAS, Aug. 2018.

4. https://twitter.com/gretathunberg/status/1274618877247455233?lang=en

5. Currently seventeen countries plus the European Union have raised their ambitions. https://www.nytimes.com/article/what-is-cop26-climate-change-summit.html#link-67cd21b3

6. Based on the “nationally determined contributions” (the countries’ climate plans), the warming will be 2.7 to 3.5°C in 2100.

7. This “new market mechanism” is to replace and aggregate the various systems previously implemented under the Kyoto Protocol. Its modalities will largely determine the possibilities to circumvent domestic emission reduction obligations. Negotiations on this issue led to the failure of COP25.

8. The border tax is part of the “Fit for 55” strategy proposed by the European Commission

9. EU Commission, Communication “Fit for 55”.

10. https://www.reuters.com/business/environment/global-fossil-fuel-use-similar-decade-ago-energy-mix-report-says-2021-06-14/

11. As a reminder: emissions from aviation and shipping are exploding but are not attributed to any state.

12. Financial Times, 8 October 2021.

13. https://www.nytimes.com/2021/10/20/climate/fossil-fuel-drilling-pledges.html

14. I made this point in Green Capitalism: Why it can’t work (Merlin/Resistance Books/IIRE, London, 2013). As Smil Vaclav says in Energy and Civilization, A History (Paperback, 2018), it is a “fundamental law”: “Every transition to a new form of energy supply has to be powered by the intensive deployment of existing energies and prime movers: the transition from wood to coal had to be energized by human muscles, coal combustion powered the development of oil, and today’s solar photovoltaic cells and wind turbines are embodiments of fossil energies required to smelt the requisite metals, synthesize the needed plastics, and process other materials requiring high energy inputs.”

15. “Reduce” in quotes, because the European and US green deals make extensive use of alternative mechanisms to domes-tic emissions reductions, such as tree planting and purchases of “carbon credits”.

16. NETs remove CO2 from the atmosphere, geoengineering (so far discouraged by the IPCC) sends a fraction of the sun’s radiation back into space. Use of nuclear power it is now called “low-carbon technology”.

17. According to the IPCC’s 1.5°C report, the tipping point of the Greenland ice sheet is between 1.5 and 2°C of warming compared to the pre-industrial period.

18. https://www.iea.org/reports/net-zero-by-2050

19. Too little attention is paid to the fact that this border tax will impose on the global South the price of carbon charged in the North. It therefore contravenes the principle of differentiated responsibilities and capabilities enshrined in the UN Framework Convention on Climate Change.

20. For example, François Gemenne (professor at the University of Liège and Sciences Po, interview in Le Soir, 18 July 2021) and Jean-Pascal van Ypersele (former vice-chairman of the IPCC, professor at the Catholic University of Lou-vain, interview on RTBF): https://www.rtbf.be/info/societe/detail_ des-inondations-extremes-le-giec-les-annoncait-en-1990-rappelle-jean-pascal- van-ypersele?id=10804972)

21. IPCC, 1.5°C report. Net emissions are obtained by deducting from CO2 emissions the increases in absorption by for-ests and soils, provided that these increases are deliberately induced. 59% is a global target. Taking into account the different responsibilities of the North and the South, developed countries would have to reduce their emissions much more drastically (for the EU: by at least 65%) by 2030, and reach “net zero emissions” well before 2050.

22. Naomi Klein, This Changes Everything. Capitalism vs the Climate, A. Knopf, 2014.

* **

*Written for the Fourth International website, this contribution (which I have slightly edited to concord with the original French text - RF) includes some extracts from the introduction to the book Luttes écologiques et sociales dans le monde. Le rouge s’allie au vert (Ecological and social struggles in the world. Red meets green), edited by Daniel Tanuro and Michael Löwy, Textuel (to be published end of October 2021).

Friday, October 29, 2021

Land Workers of the World Unite! Food Sovereignty for Climate Justice Now!

La Via Campesina Declaration Towards UN Climate COP 26 (Glasgow)

via-campesina

It’s the most chaotic climate year on record, since last year, and corporate-controlled governments, transnationals, philanthropists, mainstream media and most non-governmental organizations (NGOs) are offering more of the same: market-based solutions and risky techno-fixes. Two years into a global pandemic that has taken the lives of untold millions, humanity wakes daily to historic floods, fires and drought-caused famines along with extremely erratic weather that makes life increasingly difficult to bear. Those in power blame ‘general human activity’ for climate chaos, overlooking the intimate links between fossil fuel extraction, corporate agribusiness and the military industrial complex, not to mention global power imbalances and historic responsibilities of countries that have enriched themselves through colonial plunder. Instead of a truthful and transformative way forward, we are sold false solutions that never fail to prioritize corporate elites – “net zero”, “nature-based solutions”, “geo-engineering”, and the “digitalization of agriculture”, just to name a few. This has to stop, now!Mobilise for Climate Justice - graphic

Halting the climate crisis requires system change rooted in the rights of humanity and Mother Earth. For over 500 years, the colonial turned corporate patriarchal food system has attempted to dominate all forms of life for the enrichment of a few. Those who control the accumulated wealth – produced by people and the planet over centuries – have so far escaped the wrath of floods, droughts, degraded soils, war and hunger. They ignore the ample signals of the breakdown of the natural systems that sustain life and instead propose that we, the most vulnerable of victims, bear the greatest burden. For La Via Campesina (LVC) and our organized diversity of peasants, migrants, land workers, fisherfolk, forest dwellers, rural women, youth and others, our solution to the climate crisis is a just transition rooted in struggle and solidarity – internationalist solidarity with all who struggle for Food Sovereignty, Climate Justice, and the Rights of Mother Earth! It’s a struggle for the full realization of all the rights and responsibilities detailed in the UN Declaration on the Rights of Peasants and Other People Working in Rural Areas (UNDROP), especially the Right to a Clean, Safe and Healthy Environment (Article 18) recently ratified by the UN Human Rights Council for all of humanity. It’s also a struggle against the corporate capture of UN spaces through the “multi-stakeholderism’ better known as ‘stakeholder capitalism’, witnessed by all at the so-called UN Food System Summit of 2021 and ever increasingly at the UN Climate COPs.

As we brace for another painful UN Climate Conference – Glasgow’s COP26 – the 200 million land, water and territory defenders of LVC rise again to demand Food Sovereignty for Climate Justice. We join a large convergence of struggles against fossil fuel capitalism, racism, colonialism, and the patriarchy that binds them. As we struggle to hold the corporates responsible for this needless destruction, we stand proud with the Landworkers’ Alliance (LWA) – our LVC member organization based in Scotland, England and Wales. LWA is working tirelessly to bring the voices of agroecological land workers to COP26 by calling for “recognition of the contribution that agroecological farming, sustainable forestry and better land use can make towards our commitments to reduce emissions, sequester carbon and build resilience.”

Corporations beware, the land workers of the world have real solutions: food, farming and forestry systems that serve the people, climate and nature! Alongside our LWA and all who struggle for a just transition, we will again stand united in opposition to any attempts made to turn the UN Framework Convention on Climate Change (UNFCCC) into one giant “market mechanism.” Climate Capitalism is a Crime, Not the Solution!

COP26: MORE MARKET MECHANISMS WON’T SOLVE PEOPLE’S PROBLEMS

An outgrowth of the fossil fuel industry, the transnational food system is one of the primary culprits of the climate crisis, contributing some 44 – 57 percent of global GHG emissions. This system alienates people from the land, degrades communities and drives violence and inequality across territories worldwide. It is especially harmful for women and youth whose lives and work are undermined by a system that does not value life.

Long before COP21 in Paris, multinational agribusiness and fossil fuel corporations were already using their power and influence to promote policies at national, subnational and global levels. The 2015 Paris Agreement created a “consensus” of sorts around several very problematic false solutions. Carbon trading and offsets mechanisms contained in Article 6, for example, will put significant power in the hands of wealthy governments, corporations, bankers and traders whose primary objective is to maximize profits not to take care of Mother Earth. Instead of taking decisive actions to adapt to climate change and commit to an honest transition towards democratic and human rights-based food systems, powerful actors are using “net zero” pledges to hide their climate inaction.

Net zero allows companies to buy their way out of responsibility for historic and on-going emissions, prioritizing initiatives that favour the corporate bottom line. Wherever the corporates promote ‘Nature Based Solutions’ (NBS), we caution of nature-based dispossession through forest and soil carbon offsets schemes premised on the false claim that paying someone else to deal with carbon emissions instead of taking direct action to reduce pollution will somehow slow-down the crisis. Combating the climate crisis requires a just transition away from fossil fuels, an end to destructive mining and extractive agriculture, and a focus on recovering damaged territories and ecosystems. Our solutions – which are truly nature-based, agroecological, and peasant-controlled – are just solutions. No ‘Carbon Unicorns’ and magical thinking will solve this problem, just immediate action toward system change.

Also, what they call ‘climate smart agriculture’ we call ‘Corporate Smart Agriculture’ because it provides a framework for integrating GMOs and agrochemicals into small-scale agriculture relying on the same racist and sexist paradigm of the Green Revolution. It positions capitalist science and technology as solutions to the problems faced by “underdevelopment” and the world’s supposedly “uneducated” peasants. These original problems were created by global capitalism, theft, colonial pillage, wars and generalized violence.

While many corporate false solutions co-opt the language of Peasant Agroecology, nowhere are fundamental rights to local and nutritious food, dignified livelihoods, land and self-determination affirmed or guaranteed. What is guaranteed are endless cycles of accumulation benefiting those driving the climate crisis, including major food and agribusiness corporations like John Deere, Bayer-Monsanto, Syngenta, Cargill, Nestlé, Wal-Mart and others.

THE TRANSITION IS NOW! FOOD SOVEREIGNTY FEEDS CLIMATE JUSTICE!

Land workers and other food producers of the world demand – and stand ready to carry out – a Climate Just Transition in Agriculture! For decades, local food producers have been pushed down the path of intensification and monocropping by corporate agribusiness and their allies. The co-opted UN Food System Summit of 2021 was just one more example. What people and the planet need urgently are governments and institutions providing publically-funded opportunities to transition towards more ecologically and socially sound farming systems. For far too long have farmers faced the blame for a model forced upon us by capital. This ends now! Society must recognize that our agricultural, water and land use systems are what they are today because of systemic pressures. As we transition away from fossil fuel capitalism, we must not lose farmers, destroy livelihoods, or healthy food production capacity. Government support for grants and training programmes to support transition are essential, and this Just Transition in Agriculture must be centred on principles of Climate Justice. This means that all those involved in the food chain – including peasants, pastoralists, migrant workers, contract workers, landless people, and indigenous people – must be front and center defining and implementing the public policies required for this transition.

As La Via Campesina we call for an end to all false solutions and market mechanisms in Article 6. We demand a just transition to Real Zero, not the corporate marketing schemes hidden behind ‘net zero’. At the same time, and of the utmost importance, we call on all former colonial powers to take on their historic responsibilities and drastically cut emissions at the source, now, including through an immediate drawdown of their military presence around the world! La Via Campesina stands in solidarity with the victims of all wars, sanctions and occupations – be they the maimed and murdered of Palestine, Iraq and Afghanistan or the poor, working and indigenous people of the United States lacking hospitals, schools and daily bread. For Food Sovereignty, Human Rights and Mother Earth – Defund the War Machine!

The pathways to achieving climate justice must be radically different from the ones which produced the crisis. Peasant Agroecology and Food Sovereignty can ‘feed the world and cool the planet’! They offer the very real possibility of reducing emissions and realizing social justice, the rights of people and the planet. A food system based on Food Sovereignty and localized food systems, one fed by family farmers using peasant agroecology, can truly transform society while reducing carbon emissions dramatically and much sooner than any false solutions sold by the corporates. All of this can be done without commodifying carbon, and, at the same time, contribute to strengthening grassroots democratic solutions to poverty, hunger and violence.

Agroecological land, water and territory defenders of the world unite! With food producers at the forefront of our global convergence for a Food Sovereignty that feeds Climate Justice, life will prevail over death!

THE TRANSITION IS NOW!

FOOD SOVEREIGNTY FEEDS CLIMATE JUSTICE!

GLOBALIZE THE STRUGGLE! GLOBALIZE HOPE!

Harare, 25 October 2021