Sunday, October 31, 2021

Climate - COP26: Enough blah blah, only struggle pays off

by Daniel Tanuro*

The increasing number of climate disasters around the world is the result of a warming of “only” 1.1° to 1.2° Celsius above the pre-industrial era. From reading the IPCC’s special 1.5°C report[1], any reasonable reader will conclude that everything, absolutely everything, must be done to keep the Earth well below this level of warming. Beyond that, the risks increase very rapidly.[2] There is even a growing possibility that a cascade of positive feedbacks will cause the planet to tip irreversibly towards a “hothouse” that would eventually result in sea levels thirteen or even several dozen metres higher than they are today.[3] An unimaginable dystopia... certainly incompatible with the existence of seven billion human beings on Earth!

There is no Planet B

Given the time lost since the Earth Summit (Rio, 1992) – and since Paris – it is not certain that the 1.5°C limit can still be respected (at the current rate of emissions, it will be exceeded around... 2030!) What is absolutely certain, however, is that the race to the abyss cannot be stopped without getting out of the productivism inherent in the market economy. As Greta Thunberg rightly said, “The climate and ecological crisis simply cannot be solved within the current political and economic systems. This is not an opinion, it is simply a question of mathematics”.[4] With COP26 remaining “within the framework of the current economic and political systems”, the prognosis is clear: the Glasgow conference will not stop the catastrophe any more than previous conferences.

Does this mean that we can ignore what will happen in Scotland? No, there are important issues on the summit agenda. For example: how many countries will raise the level of their “climate ambitions”?[5] To what extent will the gap between countries’ commitments and what needs to be done globally to save the climate be reduced?[6] In the commitments of the major polluters, what will be the respective shares of actual domestic emission reductions, as against “carbon offsetting” by forest sinks, capture and sequestration, and so-called clean investments in the South? Will the “new market mechanism” for carbon decided in principle by COP21 be implemented and how?[7] Will a global price for carbon be adopted, or will rich countries impose it de facto via a carbon tax at the borders?[8] Will these countries finally honour their promise to pay one hundred billion dollars annually to the Green Climate Fund, in order to help the global South meet the climate challenge? Will they continue to turn a deaf ear to the poor countries that are demanding compensation for the growing “losses and damages” that global warming is imposing on their peoples? And so on.

These questions will be the subject of fierce arm wrestling between state representatives, depending on their economic interests and geostrategic rivalries. Not to mention that the mobilizations of social movements will be able to influence the outcome, on certain points and to a certain extent. For example, it is important to put obstacles in the way of “carbon offsetting”, and if this system could be banned, it would be an important victory for the people. Analysing the COP outcomes in detail will provide lessons on the state of capitalism and the acuteness of its systemic crisis. However, we should not be under any illusions: overall, COP26 will remain “within the framework of the current political and economic systems”, as Greta Thunberg says. So we can be categorical: basically, Glasgow will not solve ANYTHING.

More renewables... and emissions

Against this radical view, it is sometimes argued that the breakthrough of renewables could offer a way out of the crisis. Their advance is indeed real, mainly in the power generation sector. Over the last twenty years, the share of renewables in the global energy mix has increased by an annual average of 13.2%. The price of the green kWh has become very advantageous (especially in onshore wind and photovoltaics). According to the International Energy Agency (IEA), over the next decade, more than 80% of investments in the electricity sector will be in renewables. But it is completely wrong to conclude that “the global process of phasing out from fossil fuels is already well underway”, as the European Commission recently wrote.[9] In fact, this statement is an outright lie. In ten years, the share of fossil fuels in the global energy mix has declined only imperceptibly – from 80.3% in 2009 to 80.2% in 2019[10]; over twenty years, only the share of coal has declined, but very slightly (-0.3% on average per year); that of natural gas has increased by 2.6% and that of oil by 1.5% (from 2014 to 2019). There is not the slightest hint of the beginning of a “global phase-out” of fossil fuels! This is why global CO2 emissions continue to rise inexorably (except for the 2008 crisis and the 2020 pandemic).

Why are there more renewables and more fossil emissions at the same time? Because renewables do not replace fossil fuels: they only account for a growing share of global energy consumption. This consumption continues to grow in line with the accumulation of capital (increasing digitalization and the complexity of international value chains, in particular, are two very energy-intensive dynamics)[11]. Bourgeois climate policy thus has two sides, like Janus. On one side, capitalist governments vie with each other with fine declarations about the “energy transition” and “carbon neutrality inspired by the best science”. But their commitments are more about favouring the companies that are rushing into the green technology market than about saving the climate. That is why, on the other side, these same governments put the brakes on “transition” whenever it is necessary to maintain growth in GDP. The law of profit thus takes precedence over the laws of the “best science” of physics. This is what the tensions over energy supply in China have brought to the fore.

When the price of energy rises in the workshop of the world...

The context is well known: China, a rising power, is seeking to assert itself as a global geostrategic leader. This ambition has become inseparable from a “responsible” climate policy, like green capitalism. This is why Xi Jinping promised in Davos that his country’s emissions would start to fall before 2030; he even added a little later that China would no longer build coal-fired power stations abroad. So much for that side. On the other side of the fence, the ink was barely dry on the newspapers reporting these statements when Beijing increased coal production in Inner Mongolia by 10%! The reason for this decision was the coincidence of “more ambitious” climate targets and the post-COVID recovery. Orders for Chinese-made goods are pouring in, causing a relative shortage of electricity. Russian fossil fuel exports especially gas -- which is also a burden on Europe – are insufficient to plug the hole. So prices are rising... which threatens the global recovery. Stagflation threatens. As a result, Beijing is reviving its coal mines.

The Financial Times’ assessment of the situation is clear: “China, like other energy markets facing shortages, ‘must perform a balancing act’ of using coal to maintain activity while showing its commitment to decarbonization targets. On the eve of COP26, this sounds uncomfortable [sic!] but the short-term reality is that China and many others have no choice but to increase coal consumption to meet electricity demand.”[12]

It is worth noting that competitors in the US and Europe were careful not to criticize the Chinese decision. For one obvious reason: an uncontrolled spike in energy prices in the workshop of the capitalist world would have cascading consequences around the world. The Chinese leadership is also very pragmatic: while it has imposed an embargo on Australian coal – to punish Canberra for its stance on Taiwan, Hong Kong and other issues – it turns a blind eye when Australian cargo ships unload their coal in Chinese ports... The bottom line is: do not trust the climate messaging of capitalist politicians on ecological transition – even when they drape themselves in the banner of “communism”. In the end, it is Capital that will have the last word, not the climate. In the People’s Republic of China as elsewhere.

... more fossils are being burned in the name of “ecological transition”!

Clearly, these tensions on the energy market highlight the unsolvable contradictions of the capitalist “energy transition”. China is indeed the world’s main supplier of photovoltaic panels (most of which are manufactured in Xin-jiang, using forced labour). It is also the main producer of these “rare earths” whose exploitation and transformation require large quantities of energy and which are indispensable for many green technologies... While humanity is on the brink of a climatic abyss, the capitalist logic of profit thus leads to this obvious absurdity: it is necessary to burn more coal, thus emitting more CO2... to maintain profits... on which the transition to renewables depends!

China being the “workshop of the world”, the problem is immediately global. What will be the impact on overall climate policy? COP 26 is supposed to “raise ambitions”. This might be done on paper, to convince people that the situation is under control. But there is a long way to go. A recent UN report points out that fifteen countries (including the US, Norway and Russia) are projecting fossil fuel production in 2030 to be more than twice the limit compatible with the Paris Agreement! Globally, in 2030, the limit would be exceeded by 240% for coal, 57% for oil and 71% for gas![13]

A specialist quoted by the Financial Times does not accept that “coal shortages and energy price rises are only a short-term and cyclical problem in China”. Rather, she says, the episode highlights “the long-term structural challenges of the transition to cleaner energy systems”. She is right. The structural challenge is this: there is no more room for manœuvre; emissions have to be reduced immediately, radically. Therefore, it is not enough to say in the abstract that renewables could replace fossil fuels. We have to say concretely how we will compensate for the extra emissions resulting from the fact that we have to use fossil fuels to manufacture the renewable energy converters, especially in the beginning. Technically, this challenge can only be met by reducing overall production and transport.[14] Socially, this technical solution can only be envisaged in turn by massively sharing the necessary work, time and wealth. We will come back to this in the conclusion, but it is clear that the two branches – technical and social – of the solution are totally incompatible with the capitalist logic of market competition. It is in this context that the promises of “carbon neutrality” must be examined.

The true face of “carbon neutrality” and “green deals”

Since Trump handed over to Biden, the world’s main polluters have been declaring their intention to achieve “carbon neutrality” by 2050 (2060 for Russia and China) by implementing various varieties of “green deals”. But this carbon neutrality is a decoy designed to lull public opinion. In theory, the concept is built on the idea that it is impossible to completely eliminate all anti-polluting emissions of greenhouse gases, so that a “leftover” will have to be compensated by removing carbon from the atmosphere. But in practice, capitalists and their political representatives conclude that they can send urgent drastic emission reductions to hell, because one day in the future, a technological deus ex machina will remove from the atmosphere every year, not a “leftover”, but 5, 10, even 20Gt of CO2 (current global emissions: about 40 Gt). As a result, while the European Union and the United States should reduce their emissions by at least 65% in 2030 (to stay below 1.5°C and respect their historical responsibilities), their commitments in the framework of “carbon neutrality” only consist in “reducing” them by 55% and 50 to 52% respectively.[15]

Underlying this strategy is a completely insane idea: called “temporary overshoot scenario”. It consists of letting the temperature rise above 1.5°C while betting that “Science” will later cool the Earth with “negative emission technologies” (NETs).[16] However, (1) most of these NETs are only in the prototype or demonstration stage; (2) we are already very close to the tipping point of the Greenland ice sheet – which contains enough ice to raise sea levels by seven metres[17]; (3) therefore, assuming that NETs work, it is quite possible that they will be deployed after a massive process of ice break-up has already begun. In this case, the damage will be obvious: the “temporary” overshoot will have led to a permanent cataclysm...

Let us assume, however, that the temporary overshoot remains very limited (this would in any case require much more severe emission reductions than those currently under discussion): in this case, all cataclysm aside, what would the world look like under the “growth” strategy of “carbon neutrality”? We can get an idea from the proposals of the International Energy Agency (IEA).[18] They are edifying. In fact, to hope to achieve “zero net emissions” in 2050, according to the IEA, we would need: twice as many nuclear power plants; to accept that one fifth of the world’s energy continues to come from fossil fuel combustion (emitting 7.6Gt CO2/year); to capture and store these 7.6Gt of CO2 underground each year in geological reservoirs (leaks from these reservoirs, including sudden and massive leaks, cannot be excluded); to devote 410 million hectares to industrial monocultures of energy biomass (this represents one third of the agricultural area under permanent cultivation!); to use this biomass instead of fossil fuels in power stations and other combustion installations (again capturing the CO2 emitted and storing it underground); to produce “blue” hydrogen from coal (again capturing the CO2!) in the hope that industrial electrolysis of water will make it possible to produce “green” hydrogen at a competitive price later on; to double the number of large dams; and... to continue to destroy everything – even the moon – in order to extract the “rare earths” that are indispensable for the gigantic investments to be made in “green technologies. Who wants to live in such a world?

Market policies, social and ecological disaster guaranteed

The IEA has a plan, others have plans… but there is no question of planning. Taboo! Neo-liberalism is supposed to coordinate the “transition” to “carbon neutrality” – through taxes, incentives and a global emissions trading system. The European Union is at the forefront with its “Fit for 55” plan. The EU has been a pioneer in implementing emission rights in its major industrial sectors and will extend them to the construction, agriculture and mobility sectors. The more poorly insulated the house or the more polluting the car, the greater the price increase for consumers. Those with lower incomes will therefore be penalized. The economies of the South will also be penalized - and through that their populations ­– by means of “carbon offsetting” and carbon border taxes.[19] And all this for a plan that (unless we cheat) will not even reach its inadequate target, unattainable by market mechanisms.

Reducing emissions by 52 or 55% is better than nothing, one might say. No doubt, but contrary to what even some specialists say, plans like “Fit for 55” are not “going in the right direction”.[20] Climatically, they do not put us on the path to staying below 1.5 degrees of warming: there is a significant gap between the path to 55% and the path to 65% reduction by 2030, and this gap cannot be closed afterwards, as the CO2 corresponding to this gap accumulates in the atmosphere. Socially, plans such as “Fit for 55” are not going in the right direction either, as they imply an accentuation of the colonial mechanisms of domination, the commodification of nature and neoliberal policies on the backs of the working classes. But there is no time to make any mistakes. In order to “go in the right direction”, we need to set the right course from the very first step.

Yes, it’s a simple matter of maths

Let’s return to the quote from Greta Thunberg at the beginning of this article. The young Swedish activist is quite right to call it “a simple matter of maths”. The figures in the climate equation are indeed perfectly clear:

1) staying below 1.5°C requires a reduction in net global CO2 emissions of 59% by 2030 and 100% by 2050[21];

2) 80.2% of these emissions are due to the combustion of fossil fuels;

3) in 2019, these fuels still covered 84.3% of humanity’s energy needs (we have known for years that 9/10ths of the reserves should remain underground, but exploitation and exploration continue as if nothing had happened!);

4) fossil infrastructures (mines, pipelines, refineries, gas terminals, power stations, etc.) – the construction of which is not slowing down, or hardly at all – are forty years investments for capital;

5) the value of the fossil fuel energy system is estimated at 1/5th of the world’s GDP but, amortized or not, this system must be scrapped, because renewables require another one.

So, with three billion people lacking the basics and the richest 10% of the population emitting more than 50% of global CO2, the “simple maths question” inescapably leads to a series of policy implications:

- staying below 1.5°C by leaving fossils in the ground while changing the energy system and devoting more energy to satisfying the legitimate rights of the poor is strictly incompatible with continued capitalist accumulation;

- the catastrophe can only be stopped by a double-pronged movement, which reduces global production and redirects it to the service of real human needs, democratically determined, while respecting natural limits;

- this double movement necessarily involves the suppression of useless or harmful production and superfluous transport, and the expropriation of the monopolies of energy, finance and agribusiness;

- the capitalists obviously do not want this conclusion: according to them, it is criminal to destroy capital, even to avoid a monstrous human and ecological cataclysm;

- The alternative is therefore dramatically simple: either a revolution will allow humanity to liquidate capitalism in order to reappropriate the conditions of production of its existence, or capitalism will liquidate millions of innocent people in order to continue its barbaric course on a mutilated, and perhaps unliveable, planet.

These strategic implications do not mean that we can simply repeat “one solution, revolution”. They mean that there is nothing to expect from neoliberal governments, their COPs, their system and its “laws”. For more than thirty years, those in charge have claimed to have understood the ecological threat, but they have done almost nothing. Or rather, they have done a lot: their policies of austerity, privatization, deregulation, aid to maximize the profits of multinationals and support for agribusiness have fragmented consciousness, eroded solidarity, ruined biodiversity and disfigured ecosystems, while pushing us to the brink of the climate abyss. These politicians are nothing more than managers at the service of the death logic of capital. It is futile to hope to convince them of a different policy: at best they can only back down in the face of power relations.

Hope is in the struggles

An alternative is needed, and therefore a programme of demands. It is not written in stone, we have to work it out step by step, starting from the real movement. To do this, we must not start from the level of consciousness of the working classes, but focus in the first place on the need for a coherent global response to the objective situation diagnosed by climate physics. In short: we need a plan to stay below 1.5°C of warming by leaving fossils in the ground, without temporary overshoot, without carbon offset, and biodiversity offset; a plan that excludes dangerous technologies like BECCS (carbon capture and storage) and nuclear; a plan that develops democracy, propagates peace, respects social and climate justice (principle of differentiated responsibilities and capabilities); a plan that strengthens the public sector and makes the 1% pay for producing less, transporting less, and sharing more ­– work, wealth and resources. This plan must eliminate unnecessary and harmful production while ensuring the collective reconversion of workers into useful activities, without loss of pay; it must, in particular, get us out of agribusiness and the meat industry, and usher in the reign of agroecology. This is obviously an anti-capitalist plan. But its strength is that it is vital, in the literal sense of the word: it is indispensable for saving life.

There is no point in denying it: we are far from such a plan today. It will take a great deal of determination, patience and courage to convince people, by overcoming the defeats suffered by our social camp. The obstacles to overcome are terribly numerous. In such a situation, the danger of mass despair cannot be ruled out. But abject submission solves nothing. As Gramsci said, one can only predict the struggle, not its outcome. Let us not forget the terrible lessons of the 20th century: under capitalism, the worst is always possible. So we must keep repeating: only collective struggle can reverse the trend and it is never too late to fight. Of course, what is lost is lost, the extinct species will not come back. But no matter how far we go into the catastrophe, the struggle can always reopen the way to hope.

To fight, we must be aware not only of the terrible dangers but also of what can strengthen the alternative. Paradoxically, the sheer scale of the danger can strengthen us, provided we see in it the possibility of a necessary revolutionary change. The staggering crisis of legitimacy of the system and its representatives strengthens us: we do not have to respect those people who let the ecological catastrophe grow without doing anything, even though they were well informed. The diagnoses of climate change science strengthen us: they objectively argue in favour of a plan of the type outlined above. The growing mobilization of international youth strengthens us: they are standing up against the destruction of the world they will have to live in tomorrow. The new feminist wave strengthens us: its fight against violence spreads a culture of care, the opposite of the commodification of beings. The admirable resistance of indigenous peoples strengthens us: their vision of the world can help us to invent other relationships with nature. The struggles of peasants strengthen us: by saying no to agribusiness, they are putting alternative modes of production into practice every day.

We can win the ethical battle and move mountains. It is a question of articulating and bringing together struggles against all forms of exploitation and oppression and of circulating the knowledge that goes with it. This confluence is decisive. It is the only way to set in motion a movement so massive that it will make it possible to glimpse once again the concrete possibility of a profound change of society, at once ecological, social, feminist and ethical. In the current context, a powerful societal groundswell will most probably be indispensable for the working class and its organizations to break the productivist compromise with capitalist growth. In any case, this break is a major challenge: we will not win the battle for the Earth if producers do not rise up against productivism. We need to prepare for this uprising. Through speeches and demands that combine red and green (in particular the massive reduction of working hours without loss of pay), but this is not enough: we need to multiply concrete initiatives to bring together and network the trade union, ecological, feminist, peasant and indigenous lefts at the global level.

In this context, particular attention must be paid to territorial struggles against productivist mega-projects that destroy nature and people. It is here that the social and the environmental are challenged to overcome the barriers that capital erects between them. Naomi Klein, in her book on the climate crisis, has proposed to call these struggles by the general term of Blockadia.[22] It is in the crucible of this “ecological Blockadia”, and in its convergence with a “social Blockadia” of the “Yellow Vests” type, that an alternative to the steamroller of Capital will emerge: an eco-socialist project to live well on this Earth, to wash it clean of the stains of capital, and us with it.

October 26, 2021

Notes

1. https://www.ipcc.ch/sr15/

2. In particular: the risk of extreme weather events, the risk of major cities of this civilization disappearing under the sea, and the risk of large areas being rendered uninhabitable by the combination of heat and humidity.

3. Will Steffen et al., “Trajectories of the Earth System in the Anthropocene”, PNAS, Aug. 2018.

4. https://twitter.com/gretathunberg/status/1274618877247455233?lang=en

5. Currently seventeen countries plus the European Union have raised their ambitions. https://www.nytimes.com/article/what-is-cop26-climate-change-summit.html#link-67cd21b3

6. Based on the “nationally determined contributions” (the countries’ climate plans), the warming will be 2.7 to 3.5°C in 2100.

7. This “new market mechanism” is to replace and aggregate the various systems previously implemented under the Kyoto Protocol. Its modalities will largely determine the possibilities to circumvent domestic emission reduction obligations. Negotiations on this issue led to the failure of COP25.

8. The border tax is part of the “Fit for 55” strategy proposed by the European Commission

9. EU Commission, Communication “Fit for 55”.

10. https://www.reuters.com/business/environment/global-fossil-fuel-use-similar-decade-ago-energy-mix-report-says-2021-06-14/

11. As a reminder: emissions from aviation and shipping are exploding but are not attributed to any state.

12. Financial Times, 8 October 2021.

13. https://www.nytimes.com/2021/10/20/climate/fossil-fuel-drilling-pledges.html

14. I made this point in Green Capitalism: Why it can’t work (Merlin/Resistance Books/IIRE, London, 2013). As Smil Vaclav says in Energy and Civilization, A History (Paperback, 2018), it is a “fundamental law”: “Every transition to a new form of energy supply has to be powered by the intensive deployment of existing energies and prime movers: the transition from wood to coal had to be energized by human muscles, coal combustion powered the development of oil, and today’s solar photovoltaic cells and wind turbines are embodiments of fossil energies required to smelt the requisite metals, synthesize the needed plastics, and process other materials requiring high energy inputs.”

15. “Reduce” in quotes, because the European and US green deals make extensive use of alternative mechanisms to domes-tic emissions reductions, such as tree planting and purchases of “carbon credits”.

16. NETs remove CO2 from the atmosphere, geoengineering (so far discouraged by the IPCC) sends a fraction of the sun’s radiation back into space. Use of nuclear power it is now called “low-carbon technology”.

17. According to the IPCC’s 1.5°C report, the tipping point of the Greenland ice sheet is between 1.5 and 2°C of warming compared to the pre-industrial period.

18. https://www.iea.org/reports/net-zero-by-2050

19. Too little attention is paid to the fact that this border tax will impose on the global South the price of carbon charged in the North. It therefore contravenes the principle of differentiated responsibilities and capabilities enshrined in the UN Framework Convention on Climate Change.

20. For example, François Gemenne (professor at the University of Liège and Sciences Po, interview in Le Soir, 18 July 2021) and Jean-Pascal van Ypersele (former vice-chairman of the IPCC, professor at the Catholic University of Lou-vain, interview on RTBF): https://www.rtbf.be/info/societe/detail_ des-inondations-extremes-le-giec-les-annoncait-en-1990-rappelle-jean-pascal- van-ypersele?id=10804972)

21. IPCC, 1.5°C report. Net emissions are obtained by deducting from CO2 emissions the increases in absorption by for-ests and soils, provided that these increases are deliberately induced. 59% is a global target. Taking into account the different responsibilities of the North and the South, developed countries would have to reduce their emissions much more drastically (for the EU: by at least 65%) by 2030, and reach “net zero emissions” well before 2050.

22. Naomi Klein, This Changes Everything. Capitalism vs the Climate, A. Knopf, 2014.

* **

*Written for the Fourth International website, this contribution (which I have slightly edited to concord with the original French text - RF) includes some extracts from the introduction to the book Luttes écologiques et sociales dans le monde. Le rouge s’allie au vert (Ecological and social struggles in the world. Red meets green), edited by Daniel Tanuro and Michael Löwy, Textuel (to be published end of October 2021).

Climate - COP26: Enough blah blah, only struggle pays off

by Daniel Tanuro*

The increasing number of climate disasters around the world is the result of a warming of “only” 1.1° to 1.2° Celsius above the pre-industrial era. From reading the IPCC’s special 1.5°C report[1], any reasonable reader will conclude that everything, absolutely everything, must be done to keep the Earth well below this level of warming. Beyond that, the risks increase very rapidly.[2] There is even a growing possibility that a cascade of positive feedbacks will cause the planet to tip irreversibly towards a “hothouse” that would eventually result in sea levels thirteen or even several dozen metres higher than they are today.[3] An unimaginable dystopia... certainly incompatible with the existence of seven billion human beings on Earth!

There is no Planet B

Given the time lost since the Earth Summit (Rio, 1992) – and since Paris – it is not certain that the 1.5°C limit can still be respected (at the current rate of emissions, it will be exceeded around... 2030!) What is absolutely certain, however, is that the race to the abyss cannot be stopped without getting out of the productivism inherent in the market economy. As Greta Thunberg rightly said, “The climate and ecological crisis simply cannot be solved within the current political and economic systems. This is not an opinion, it is simply a question of mathematics”.[4] With COP26 remaining “within the framework of the current economic and political systems”, the prognosis is clear: the Glasgow conference will not stop the catastrophe any more than previous conferences.

Does this mean that we can ignore what will happen in Scotland? No, there are important issues on the summit agenda. For example: how many countries will raise the level of their “climate ambitions”?[5] To what extent will the gap between countries’ commitments and what needs to be done globally to save the climate be reduced?[6] In the commitments of the major polluters, what will be the respective shares of actual domestic emission reductions, as against “carbon offsetting” by forest sinks, capture and sequestration, and so-called clean investments in the South? Will the “new market mechanism” for carbon decided in principle by COP21 be implemented and how?[7] Will a global price for carbon be adopted, or will rich countries impose it de facto via a carbon tax at the borders?[8] Will these countries finally honour their promise to pay one hundred billion dollars annually to the Green Climate Fund, in order to help the global South meet the climate challenge? Will they continue to turn a deaf ear to the poor countries that are demanding compensation for the growing “losses and damages” that global warming is imposing on their peoples? And so on.

These questions will be the subject of fierce arm wrestling between state representatives, depending on their economic interests and geostrategic rivalries. Not to mention that the mobilizations of social movements will be able to influence the outcome, on certain points and to a certain extent. For example, it is important to put obstacles in the way of “carbon offsetting”, and if this system could be banned, it would be an important victory for the people. Analysing the COP outcomes in detail will provide lessons on the state of capitalism and the acuteness of its systemic crisis. However, we should not be under any illusions: overall, COP26 will remain “within the framework of the current political and economic systems”, as Greta Thunberg says. So we can be categorical: basically, Glasgow will not solve ANYTHING.

More renewables... and emissions

Against this radical view, it is sometimes argued that the breakthrough of renewables could offer a way out of the crisis. Their advance is indeed real, mainly in the power generation sector. Over the last twenty years, the share of renewables in the global energy mix has increased by an annual average of 13.2%. The price of the green kWh has become very advantageous (especially in onshore wind and photovoltaics). According to the International Energy Agency (IEA), over the next decade, more than 80% of investments in the electricity sector will be in renewables. But it is completely wrong to conclude that “the global process of phasing out from fossil fuels is already well underway”, as the European Commission recently wrote.[9] In fact, this statement is an outright lie. In ten years, the share of fossil fuels in the global energy mix has declined only imperceptibly – from 80.3% in 2009 to 80.2% in 2019[10]; over twenty years, only the share of coal has declined, but very slightly (-0.3% on average per year); that of natural gas has increased by 2.6% and that of oil by 1.5% (from 2014 to 2019). There is not the slightest hint of the beginning of a “global phase-out” of fossil fuels! This is why global CO2 emissions continue to rise inexorably (except for the 2008 crisis and the 2020 pandemic).

Why are there more renewables and more fossil emissions at the same time? Because renewables do not replace fossil fuels: they only account for a growing share of global energy consumption. This consumption continues to grow in line with the accumulation of capital (increasing digitalization and the complexity of international value chains, in particular, are two very energy-intensive dynamics)[11]. Bourgeois climate policy thus has two sides, like Janus. On one side, capitalist governments vie with each other with fine declarations about the “energy transition” and “carbon neutrality inspired by the best science”. But their commitments are more about favouring the companies that are rushing into the green technology market than about saving the climate. That is why, on the other side, these same governments put the brakes on “transition” whenever it is necessary to maintain growth in GDP. The law of profit thus takes precedence over the laws of the “best science” of physics. This is what the tensions over energy supply in China have brought to the fore.

When the price of energy rises in the workshop of the world...

The context is well known: China, a rising power, is seeking to assert itself as a global geostrategic leader. This ambition has become inseparable from a “responsible” climate policy, like green capitalism. This is why Xi Jinping promised in Davos that his country’s emissions would start to fall before 2030; he even added a little later that China would no longer build coal-fired power stations abroad. So much for that side. On the other side of the fence, the ink was barely dry on the newspapers reporting these statements when Beijing increased coal production in Inner Mongolia by 10%! The reason for this decision was the coincidence of “more ambitious” climate targets and the post-COVID recovery. Orders for Chinese-made goods are pouring in, causing a relative shortage of electricity. Russian fossil fuel exports especially gas -- which is also a burden on Europe – are insufficient to plug the hole. So prices are rising... which threatens the global recovery. Stagflation threatens. As a result, Beijing is reviving its coal mines.

The Financial Times’ assessment of the situation is clear: “China, like other energy markets facing shortages, ‘must perform a balancing act’ of using coal to maintain activity while showing its commitment to decarbonization targets. On the eve of COP26, this sounds uncomfortable [sic!] but the short-term reality is that China and many others have no choice but to increase coal consumption to meet electricity demand.”[12]

It is worth noting that competitors in the US and Europe were careful not to criticize the Chinese decision. For one obvious reason: an uncontrolled spike in energy prices in the workshop of the capitalist world would have cascading consequences around the world. The Chinese leadership is also very pragmatic: while it has imposed an embargo on Australian coal – to punish Canberra for its stance on Taiwan, Hong Kong and other issues – it turns a blind eye when Australian cargo ships unload their coal in Chinese ports... The bottom line is: do not trust the climate messaging of capitalist politicians on ecological transition – even when they drape themselves in the banner of “communism”. In the end, it is Capital that will have the last word, not the climate. In the People’s Republic of China as elsewhere.

... more fossils are being burned in the name of “ecological transition”!

Clearly, these tensions on the energy market highlight the unsolvable contradictions of the capitalist “energy transition”. China is indeed the world’s main supplier of photovoltaic panels (most of which are manufactured in Xin-jiang, using forced labour). It is also the main producer of these “rare earths” whose exploitation and transformation require large quantities of energy and which are indispensable for many green technologies... While humanity is on the brink of a climatic abyss, the capitalist logic of profit thus leads to this obvious absurdity: it is necessary to burn more coal, thus emitting more CO2... to maintain profits... on which the transition to renewables depends!

China being the “workshop of the world”, the problem is immediately global. What will be the impact on overall climate policy? COP 26 is supposed to “raise ambitions”. This might be done on paper, to convince people that the situation is under control. But there is a long way to go. A recent UN report points out that fifteen countries (including the US, Norway and Russia) are projecting fossil fuel production in 2030 to be more than twice the limit compatible with the Paris Agreement! Globally, in 2030, the limit would be exceeded by 240% for coal, 57% for oil and 71% for gas![13]

A specialist quoted by the Financial Times does not accept that “coal shortages and energy price rises are only a short-term and cyclical problem in China”. Rather, she says, the episode highlights “the long-term structural challenges of the transition to cleaner energy systems”. She is right. The structural challenge is this: there is no more room for manœuvre; emissions have to be reduced immediately, radically. Therefore, it is not enough to say in the abstract that renewables could replace fossil fuels. We have to say concretely how we will compensate for the extra emissions resulting from the fact that we have to use fossil fuels to manufacture the renewable energy converters, especially in the beginning. Technically, this challenge can only be met by reducing overall production and transport.[14] Socially, this technical solution can only be envisaged in turn by massively sharing the necessary work, time and wealth. We will come back to this in the conclusion, but it is clear that the two branches – technical and social – of the solution are totally incompatible with the capitalist logic of market competition. It is in this context that the promises of “carbon neutrality” must be examined.

The true face of “carbon neutrality” and “green deals”

Since Trump handed over to Biden, the world’s main polluters have been declaring their intention to achieve “carbon neutrality” by 2050 (2060 for Russia and China) by implementing various varieties of “green deals”. But this carbon neutrality is a decoy designed to lull public opinion. In theory, the concept is built on the idea that it is impossible to completely eliminate all anti-polluting emissions of greenhouse gases, so that a “leftover” will have to be compensated by removing carbon from the atmosphere. But in practice, capitalists and their political representatives conclude that they can send urgent drastic emission reductions to hell, because one day in the future, a technological deus ex machina will remove from the atmosphere every year, not a “leftover”, but 5, 10, even 20Gt of CO2 (current global emissions: about 40 Gt). As a result, while the European Union and the United States should reduce their emissions by at least 65% in 2030 (to stay below 1.5°C and respect their historical responsibilities), their commitments in the framework of “carbon neutrality” only consist in “reducing” them by 55% and 50 to 52% respectively.[15]

Underlying this strategy is a completely insane idea: called “temporary overshoot scenario”. It consists of letting the temperature rise above 1.5°C while betting that “Science” will later cool the Earth with “negative emission technologies” (NETs).[16] However, (1) most of these NETs are only in the prototype or demonstration stage; (2) we are already very close to the tipping point of the Greenland ice sheet – which contains enough ice to raise sea levels by seven metres[17]; (3) therefore, assuming that NETs work, it is quite possible that they will be deployed after a massive process of ice break-up has already begun. In this case, the damage will be obvious: the “temporary” overshoot will have led to a permanent cataclysm...

Let us assume, however, that the temporary overshoot remains very limited (this would in any case require much more severe emission reductions than those currently under discussion): in this case, all cataclysm aside, what would the world look like under the “growth” strategy of “carbon neutrality”? We can get an idea from the proposals of the International Energy Agency (IEA).[18] They are edifying. In fact, to hope to achieve “zero net emissions” in 2050, according to the IEA, we would need: twice as many nuclear power plants; to accept that one fifth of the world’s energy continues to come from fossil fuel combustion (emitting 7.6Gt CO2/year); to capture and store these 7.6Gt of CO2 underground each year in geological reservoirs (leaks from these reservoirs, including sudden and massive leaks, cannot be excluded); to devote 410 million hectares to industrial monocultures of energy biomass (this represents one third of the agricultural area under permanent cultivation!); to use this biomass instead of fossil fuels in power stations and other combustion installations (again capturing the CO2 emitted and storing it underground); to produce “blue” hydrogen from coal (again capturing the CO2!) in the hope that industrial electrolysis of water will make it possible to produce “green” hydrogen at a competitive price later on; to double the number of large dams; and... to continue to destroy everything – even the moon – in order to extract the “rare earths” that are indispensable for the gigantic investments to be made in “green technologies. Who wants to live in such a world?

Market policies, social and ecological disaster guaranteed

The IEA has a plan, others have plans… but there is no question of planning. Taboo! Neo-liberalism is supposed to coordinate the “transition” to “carbon neutrality” – through taxes, incentives and a global emissions trading system. The European Union is at the forefront with its “Fit for 55” plan. The EU has been a pioneer in implementing emission rights in its major industrial sectors and will extend them to the construction, agriculture and mobility sectors. The more poorly insulated the house or the more polluting the car, the greater the price increase for consumers. Those with lower incomes will therefore be penalized. The economies of the South will also be penalized - and through that their populations ­– by means of “carbon offsetting” and carbon border taxes.[19] And all this for a plan that (unless we cheat) will not even reach its inadequate target, unattainable by market mechanisms.

Reducing emissions by 52 or 55% is better than nothing, one might say. No doubt, but contrary to what even some specialists say, plans like “Fit for 55” are not “going in the right direction”.[20] Climatically, they do not put us on the path to staying below 1.5 degrees of warming: there is a significant gap between the path to 55% and the path to 65% reduction by 2030, and this gap cannot be closed afterwards, as the CO2 corresponding to this gap accumulates in the atmosphere. Socially, plans such as “Fit for 55” are not going in the right direction either, as they imply an accentuation of the colonial mechanisms of domination, the commodification of nature and neoliberal policies on the backs of the working classes. But there is no time to make any mistakes. In order to “go in the right direction”, we need to set the right course from the very first step.

Yes, it’s a simple matter of maths

Let’s return to the quote from Greta Thunberg at the beginning of this article. The young Swedish activist is quite right to call it “a simple matter of maths”. The figures in the climate equation are indeed perfectly clear:

1) staying below 1.5°C requires a reduction in net global CO2 emissions of 59% by 2030 and 100% by 2050[21];

2) 80.2% of these emissions are due to the combustion of fossil fuels;

3) in 2019, these fuels still covered 84.3% of humanity’s energy needs (we have known for years that 9/10ths of the reserves should remain underground, but exploitation and exploration continue as if nothing had happened!);

4) fossil infrastructures (mines, pipelines, refineries, gas terminals, power stations, etc.) – the construction of which is not slowing down, or hardly at all – are forty years investments for capital;

5) the value of the fossil fuel energy system is estimated at 1/5th of the world’s GDP but, amortized or not, this system must be scrapped, because renewables require another one.

So, with three billion people lacking the basics and the richest 10% of the population emitting more than 50% of global CO2, the “simple maths question” inescapably leads to a series of policy implications:

- staying below 1.5°C by leaving fossils in the ground while changing the energy system and devoting more energy to satisfying the legitimate rights of the poor is strictly incompatible with continued capitalist accumulation;

- the catastrophe can only be stopped by a double-pronged movement, which reduces global production and redirects it to the service of real human needs, democratically determined, while respecting natural limits;

- this double movement necessarily involves the suppression of useless or harmful production and superfluous transport, and the expropriation of the monopolies of energy, finance and agribusiness;

- the capitalists obviously do not want this conclusion: according to them, it is criminal to destroy capital, even to avoid a monstrous human and ecological cataclysm;

- The alternative is therefore dramatically simple: either a revolution will allow humanity to liquidate capitalism in order to reappropriate the conditions of production of its existence, or capitalism will liquidate millions of innocent people in order to continue its barbaric course on a mutilated, and perhaps unliveable, planet.

These strategic implications do not mean that we can simply repeat “one solution, revolution”. They mean that there is nothing to expect from neoliberal governments, their COPs, their system and its “laws”. For more than thirty years, those in charge have claimed to have understood the ecological threat, but they have done almost nothing. Or rather, they have done a lot: their policies of austerity, privatization, deregulation, aid to maximize the profits of multinationals and support for agribusiness have fragmented consciousness, eroded solidarity, ruined biodiversity and disfigured ecosystems, while pushing us to the brink of the climate abyss. These politicians are nothing more than managers at the service of the death logic of capital. It is futile to hope to convince them of a different policy: at best they can only back down in the face of power relations.

Hope is in the struggles

An alternative is needed, and therefore a programme of demands. It is not written in stone, we have to work it out step by step, starting from the real movement. To do this, we must not start from the level of consciousness of the working classes, but focus in the first place on the need for a coherent global response to the objective situation diagnosed by climate physics. In short: we need a plan to stay below 1.5°C of warming by leaving fossils in the ground, without temporary overshoot, without carbon offset, and biodiversity offset; a plan that excludes dangerous technologies like BECCS (carbon capture and storage) and nuclear; a plan that develops democracy, propagates peace, respects social and climate justice (principle of differentiated responsibilities and capabilities); a plan that strengthens the public sector and makes the 1% pay for producing less, transporting less, and sharing more ­– work, wealth and resources. This plan must eliminate unnecessary and harmful production while ensuring the collective reconversion of workers into useful activities, without loss of pay; it must, in particular, get us out of agribusiness and the meat industry, and usher in the reign of agroecology. This is obviously an anti-capitalist plan. But its strength is that it is vital, in the literal sense of the word: it is indispensable for saving life.

There is no point in denying it: we are far from such a plan today. It will take a great deal of determination, patience and courage to convince people, by overcoming the defeats suffered by our social camp. The obstacles to overcome are terribly numerous. In such a situation, the danger of mass despair cannot be ruled out. But abject submission solves nothing. As Gramsci said, one can only predict the struggle, not its outcome. Let us not forget the terrible lessons of the 20th century: under capitalism, the worst is always possible. So we must keep repeating: only collective struggle can reverse the trend and it is never too late to fight. Of course, what is lost is lost, the extinct species will not come back. But no matter how far we go into the catastrophe, the struggle can always reopen the way to hope.

To fight, we must be aware not only of the terrible dangers but also of what can strengthen the alternative. Paradoxically, the sheer scale of the danger can strengthen us, provided we see in it the possibility of a necessary revolutionary change. The staggering crisis of legitimacy of the system and its representatives strengthens us: we do not have to respect those people who let the ecological catastrophe grow without doing anything, even though they were well informed. The diagnoses of climate change science strengthen us: they objectively argue in favour of a plan of the type outlined above. The growing mobilization of international youth strengthens us: they are standing up against the destruction of the world they will have to live in tomorrow. The new feminist wave strengthens us: its fight against violence spreads a culture of care, the opposite of the commodification of beings. The admirable resistance of indigenous peoples strengthens us: their vision of the world can help us to invent other relationships with nature. The struggles of peasants strengthen us: by saying no to agribusiness, they are putting alternative modes of production into practice every day.

We can win the ethical battle and move mountains. It is a question of articulating and bringing together struggles against all forms of exploitation and oppression and of circulating the knowledge that goes with it. This confluence is decisive. It is the only way to set in motion a movement so massive that it will make it possible to glimpse once again the concrete possibility of a profound change of society, at once ecological, social, feminist and ethical. In the current context, a powerful societal groundswell will most probably be indispensable for the working class and its organizations to break the productivist compromise with capitalist growth. In any case, this break is a major challenge: we will not win the battle for the Earth if producers do not rise up against productivism. We need to prepare for this uprising. Through speeches and demands that combine red and green (in particular the massive reduction of working hours without loss of pay), but this is not enough: we need to multiply concrete initiatives to bring together and network the trade union, ecological, feminist, peasant and indigenous lefts at the global level.

In this context, particular attention must be paid to territorial struggles against productivist mega-projects that destroy nature and people. It is here that the social and the environmental are challenged to overcome the barriers that capital erects between them. Naomi Klein, in her book on the climate crisis, has proposed to call these struggles by the general term of Blockadia.[22] It is in the crucible of this “ecological Blockadia”, and in its convergence with a “social Blockadia” of the “Yellow Vests” type, that an alternative to the steamroller of Capital will emerge: an eco-socialist project to live well on this Earth, to wash it clean of the stains of capital, and us with it.

October 26, 2021

Notes

1. https://www.ipcc.ch/sr15/

2. In particular: the risk of extreme weather events, the risk of major cities of this civilization disappearing under the sea, and the risk of large areas being rendered uninhabitable by the combination of heat and humidity.

3. Will Steffen et al., “Trajectories of the Earth System in the Anthropocene”, PNAS, Aug. 2018.

4. https://twitter.com/gretathunberg/status/1274618877247455233?lang=en

5. Currently seventeen countries plus the European Union have raised their ambitions. https://www.nytimes.com/article/what-is-cop26-climate-change-summit.html#link-67cd21b3

6. Based on the “nationally determined contributions” (the countries’ climate plans), the warming will be 2.7 to 3.5°C in 2100.

7. This “new market mechanism” is to replace and aggregate the various systems previously implemented under the Kyoto Protocol. Its modalities will largely determine the possibilities to circumvent domestic emission reduction obligations. Negotiations on this issue led to the failure of COP25.

8. The border tax is part of the “Fit for 55” strategy proposed by the European Commission

9. EU Commission, Communication “Fit for 55”.

10. https://www.reuters.com/business/environment/global-fossil-fuel-use-similar-decade-ago-energy-mix-report-says-2021-06-14/

11. As a reminder: emissions from aviation and shipping are exploding but are not attributed to any state.

12. Financial Times, 8 October 2021.

13. https://www.nytimes.com/2021/10/20/climate/fossil-fuel-drilling-pledges.html

14. I made this point in Green Capitalism: Why it can’t work (Merlin/Resistance Books/IIRE, London, 2013). As Smil Vaclav says in Energy and Civilization, A History (Paperback, 2018), it is a “fundamental law”: “Every transition to a new form of energy supply has to be powered by the intensive deployment of existing energies and prime movers: the transition from wood to coal had to be energized by human muscles, coal combustion powered the development of oil, and today’s solar photovoltaic cells and wind turbines are embodiments of fossil energies required to smelt the requisite metals, synthesize the needed plastics, and process other materials requiring high energy inputs.”

15. “Reduce” in quotes, because the European and US green deals make extensive use of alternative mechanisms to domes-tic emissions reductions, such as tree planting and purchases of “carbon credits”.

16. NETs remove CO2 from the atmosphere, geoengineering (so far discouraged by the IPCC) sends a fraction of the sun’s radiation back into space. Use of nuclear power it is now called “low-carbon technology”.

17. According to the IPCC’s 1.5°C report, the tipping point of the Greenland ice sheet is between 1.5 and 2°C of warming compared to the pre-industrial period.

18. https://www.iea.org/reports/net-zero-by-2050

19. Too little attention is paid to the fact that this border tax will impose on the global South the price of carbon charged in the North. It therefore contravenes the principle of differentiated responsibilities and capabilities enshrined in the UN Framework Convention on Climate Change.

20. For example, François Gemenne (professor at the University of Liège and Sciences Po, interview in Le Soir, 18 July 2021) and Jean-Pascal van Ypersele (former vice-chairman of the IPCC, professor at the Catholic University of Lou-vain, interview on RTBF): https://www.rtbf.be/info/societe/detail_ des-inondations-extremes-le-giec-les-annoncait-en-1990-rappelle-jean-pascal- van-ypersele?id=10804972)

21. IPCC, 1.5°C report. Net emissions are obtained by deducting from CO2 emissions the increases in absorption by for-ests and soils, provided that these increases are deliberately induced. 59% is a global target. Taking into account the different responsibilities of the North and the South, developed countries would have to reduce their emissions much more drastically (for the EU: by at least 65%) by 2030, and reach “net zero emissions” well before 2050.

22. Naomi Klein, This Changes Everything. Capitalism vs the Climate, A. Knopf, 2014.

* **

*Written for the Fourth International website, this contribution (which I have slightly edited to concord with the original French text - RF) includes some extracts from the introduction to the book Luttes écologiques et sociales dans le monde. Le rouge s’allie au vert (Ecological and social struggles in the world. Red meets green), edited by Daniel Tanuro and Michael Löwy, Textuel (to be published end of October 2021).

Friday, October 29, 2021

Land Workers of the World Unite! Food Sovereignty for Climate Justice Now!

La Via Campesina Declaration Towards UN Climate COP 26 (Glasgow)

via-campesina

It’s the most chaotic climate year on record, since last year, and corporate-controlled governments, transnationals, philanthropists, mainstream media and most non-governmental organizations (NGOs) are offering more of the same: market-based solutions and risky techno-fixes. Two years into a global pandemic that has taken the lives of untold millions, humanity wakes daily to historic floods, fires and drought-caused famines along with extremely erratic weather that makes life increasingly difficult to bear. Those in power blame ‘general human activity’ for climate chaos, overlooking the intimate links between fossil fuel extraction, corporate agribusiness and the military industrial complex, not to mention global power imbalances and historic responsibilities of countries that have enriched themselves through colonial plunder. Instead of a truthful and transformative way forward, we are sold false solutions that never fail to prioritize corporate elites – “net zero”, “nature-based solutions”, “geo-engineering”, and the “digitalization of agriculture”, just to name a few. This has to stop, now!Mobilise for Climate Justice - graphic

Halting the climate crisis requires system change rooted in the rights of humanity and Mother Earth. For over 500 years, the colonial turned corporate patriarchal food system has attempted to dominate all forms of life for the enrichment of a few. Those who control the accumulated wealth – produced by people and the planet over centuries – have so far escaped the wrath of floods, droughts, degraded soils, war and hunger. They ignore the ample signals of the breakdown of the natural systems that sustain life and instead propose that we, the most vulnerable of victims, bear the greatest burden. For La Via Campesina (LVC) and our organized diversity of peasants, migrants, land workers, fisherfolk, forest dwellers, rural women, youth and others, our solution to the climate crisis is a just transition rooted in struggle and solidarity – internationalist solidarity with all who struggle for Food Sovereignty, Climate Justice, and the Rights of Mother Earth! It’s a struggle for the full realization of all the rights and responsibilities detailed in the UN Declaration on the Rights of Peasants and Other People Working in Rural Areas (UNDROP), especially the Right to a Clean, Safe and Healthy Environment (Article 18) recently ratified by the UN Human Rights Council for all of humanity. It’s also a struggle against the corporate capture of UN spaces through the “multi-stakeholderism’ better known as ‘stakeholder capitalism’, witnessed by all at the so-called UN Food System Summit of 2021 and ever increasingly at the UN Climate COPs.

As we brace for another painful UN Climate Conference – Glasgow’s COP26 – the 200 million land, water and territory defenders of LVC rise again to demand Food Sovereignty for Climate Justice. We join a large convergence of struggles against fossil fuel capitalism, racism, colonialism, and the patriarchy that binds them. As we struggle to hold the corporates responsible for this needless destruction, we stand proud with the Landworkers’ Alliance (LWA) – our LVC member organization based in Scotland, England and Wales. LWA is working tirelessly to bring the voices of agroecological land workers to COP26 by calling for “recognition of the contribution that agroecological farming, sustainable forestry and better land use can make towards our commitments to reduce emissions, sequester carbon and build resilience.”

Corporations beware, the land workers of the world have real solutions: food, farming and forestry systems that serve the people, climate and nature! Alongside our LWA and all who struggle for a just transition, we will again stand united in opposition to any attempts made to turn the UN Framework Convention on Climate Change (UNFCCC) into one giant “market mechanism.” Climate Capitalism is a Crime, Not the Solution!

COP26: MORE MARKET MECHANISMS WON’T SOLVE PEOPLE’S PROBLEMS

An outgrowth of the fossil fuel industry, the transnational food system is one of the primary culprits of the climate crisis, contributing some 44 – 57 percent of global GHG emissions. This system alienates people from the land, degrades communities and drives violence and inequality across territories worldwide. It is especially harmful for women and youth whose lives and work are undermined by a system that does not value life.

Long before COP21 in Paris, multinational agribusiness and fossil fuel corporations were already using their power and influence to promote policies at national, subnational and global levels. The 2015 Paris Agreement created a “consensus” of sorts around several very problematic false solutions. Carbon trading and offsets mechanisms contained in Article 6, for example, will put significant power in the hands of wealthy governments, corporations, bankers and traders whose primary objective is to maximize profits not to take care of Mother Earth. Instead of taking decisive actions to adapt to climate change and commit to an honest transition towards democratic and human rights-based food systems, powerful actors are using “net zero” pledges to hide their climate inaction.

Net zero allows companies to buy their way out of responsibility for historic and on-going emissions, prioritizing initiatives that favour the corporate bottom line. Wherever the corporates promote ‘Nature Based Solutions’ (NBS), we caution of nature-based dispossession through forest and soil carbon offsets schemes premised on the false claim that paying someone else to deal with carbon emissions instead of taking direct action to reduce pollution will somehow slow-down the crisis. Combating the climate crisis requires a just transition away from fossil fuels, an end to destructive mining and extractive agriculture, and a focus on recovering damaged territories and ecosystems. Our solutions – which are truly nature-based, agroecological, and peasant-controlled – are just solutions. No ‘Carbon Unicorns’ and magical thinking will solve this problem, just immediate action toward system change.

Also, what they call ‘climate smart agriculture’ we call ‘Corporate Smart Agriculture’ because it provides a framework for integrating GMOs and agrochemicals into small-scale agriculture relying on the same racist and sexist paradigm of the Green Revolution. It positions capitalist science and technology as solutions to the problems faced by “underdevelopment” and the world’s supposedly “uneducated” peasants. These original problems were created by global capitalism, theft, colonial pillage, wars and generalized violence.

While many corporate false solutions co-opt the language of Peasant Agroecology, nowhere are fundamental rights to local and nutritious food, dignified livelihoods, land and self-determination affirmed or guaranteed. What is guaranteed are endless cycles of accumulation benefiting those driving the climate crisis, including major food and agribusiness corporations like John Deere, Bayer-Monsanto, Syngenta, Cargill, Nestlé, Wal-Mart and others.

THE TRANSITION IS NOW! FOOD SOVEREIGNTY FEEDS CLIMATE JUSTICE!

Land workers and other food producers of the world demand – and stand ready to carry out – a Climate Just Transition in Agriculture! For decades, local food producers have been pushed down the path of intensification and monocropping by corporate agribusiness and their allies. The co-opted UN Food System Summit of 2021 was just one more example. What people and the planet need urgently are governments and institutions providing publically-funded opportunities to transition towards more ecologically and socially sound farming systems. For far too long have farmers faced the blame for a model forced upon us by capital. This ends now! Society must recognize that our agricultural, water and land use systems are what they are today because of systemic pressures. As we transition away from fossil fuel capitalism, we must not lose farmers, destroy livelihoods, or healthy food production capacity. Government support for grants and training programmes to support transition are essential, and this Just Transition in Agriculture must be centred on principles of Climate Justice. This means that all those involved in the food chain – including peasants, pastoralists, migrant workers, contract workers, landless people, and indigenous people – must be front and center defining and implementing the public policies required for this transition.

As La Via Campesina we call for an end to all false solutions and market mechanisms in Article 6. We demand a just transition to Real Zero, not the corporate marketing schemes hidden behind ‘net zero’. At the same time, and of the utmost importance, we call on all former colonial powers to take on their historic responsibilities and drastically cut emissions at the source, now, including through an immediate drawdown of their military presence around the world! La Via Campesina stands in solidarity with the victims of all wars, sanctions and occupations – be they the maimed and murdered of Palestine, Iraq and Afghanistan or the poor, working and indigenous people of the United States lacking hospitals, schools and daily bread. For Food Sovereignty, Human Rights and Mother Earth – Defund the War Machine!

The pathways to achieving climate justice must be radically different from the ones which produced the crisis. Peasant Agroecology and Food Sovereignty can ‘feed the world and cool the planet’! They offer the very real possibility of reducing emissions and realizing social justice, the rights of people and the planet. A food system based on Food Sovereignty and localized food systems, one fed by family farmers using peasant agroecology, can truly transform society while reducing carbon emissions dramatically and much sooner than any false solutions sold by the corporates. All of this can be done without commodifying carbon, and, at the same time, contribute to strengthening grassroots democratic solutions to poverty, hunger and violence.

Agroecological land, water and territory defenders of the world unite! With food producers at the forefront of our global convergence for a Food Sovereignty that feeds Climate Justice, life will prevail over death!

THE TRANSITION IS NOW!

FOOD SOVEREIGNTY FEEDS CLIMATE JUSTICE!

GLOBALIZE THE STRUGGLE! GLOBALIZE HOPE!

Harare, 25 October 2021

Land Workers of the World Unite! Food Sovereignty for Climate Justice Now!

La Via Campesina Declaration Towards UN Climate COP 26 (Glasgow)

via-campesina

It’s the most chaotic climate year on record, since last year, and corporate-controlled governments, transnationals, philanthropists, mainstream media and most non-governmental organizations (NGOs) are offering more of the same: market-based solutions and risky techno-fixes. Two years into a global pandemic that has taken the lives of untold millions, humanity wakes daily to historic floods, fires and drought-caused famines along with extremely erratic weather that makes life increasingly difficult to bear. Those in power blame ‘general human activity’ for climate chaos, overlooking the intimate links between fossil fuel extraction, corporate agribusiness and the military industrial complex, not to mention global power imbalances and historic responsibilities of countries that have enriched themselves through colonial plunder. Instead of a truthful and transformative way forward, we are sold false solutions that never fail to prioritize corporate elites – “net zero”, “nature-based solutions”, “geo-engineering”, and the “digitalization of agriculture”, just to name a few. This has to stop, now!Mobilise for Climate Justice - graphic

Halting the climate crisis requires system change rooted in the rights of humanity and Mother Earth. For over 500 years, the colonial turned corporate patriarchal food system has attempted to dominate all forms of life for the enrichment of a few. Those who control the accumulated wealth – produced by people and the planet over centuries – have so far escaped the wrath of floods, droughts, degraded soils, war and hunger. They ignore the ample signals of the breakdown of the natural systems that sustain life and instead propose that we, the most vulnerable of victims, bear the greatest burden. For La Via Campesina (LVC) and our organized diversity of peasants, migrants, land workers, fisherfolk, forest dwellers, rural women, youth and others, our solution to the climate crisis is a just transition rooted in struggle and solidarity – internationalist solidarity with all who struggle for Food Sovereignty, Climate Justice, and the Rights of Mother Earth! It’s a struggle for the full realization of all the rights and responsibilities detailed in the UN Declaration on the Rights of Peasants and Other People Working in Rural Areas (UNDROP), especially the Right to a Clean, Safe and Healthy Environment (Article 18) recently ratified by the UN Human Rights Council for all of humanity. It’s also a struggle against the corporate capture of UN spaces through the “multi-stakeholderism’ better known as ‘stakeholder capitalism’, witnessed by all at the so-called UN Food System Summit of 2021 and ever increasingly at the UN Climate COPs.

As we brace for another painful UN Climate Conference – Glasgow’s COP26 – the 200 million land, water and territory defenders of LVC rise again to demand Food Sovereignty for Climate Justice. We join a large convergence of struggles against fossil fuel capitalism, racism, colonialism, and the patriarchy that binds them. As we struggle to hold the corporates responsible for this needless destruction, we stand proud with the Landworkers’ Alliance (LWA) – our LVC member organization based in Scotland, England and Wales. LWA is working tirelessly to bring the voices of agroecological land workers to COP26 by calling for “recognition of the contribution that agroecological farming, sustainable forestry and better land use can make towards our commitments to reduce emissions, sequester carbon and build resilience.”

Corporations beware, the land workers of the world have real solutions: food, farming and forestry systems that serve the people, climate and nature! Alongside our LWA and all who struggle for a just transition, we will again stand united in opposition to any attempts made to turn the UN Framework Convention on Climate Change (UNFCCC) into one giant “market mechanism.” Climate Capitalism is a Crime, Not the Solution!

COP26: MORE MARKET MECHANISMS WON’T SOLVE PEOPLE’S PROBLEMS

An outgrowth of the fossil fuel industry, the transnational food system is one of the primary culprits of the climate crisis, contributing some 44 – 57 percent of global GHG emissions. This system alienates people from the land, degrades communities and drives violence and inequality across territories worldwide. It is especially harmful for women and youth whose lives and work are undermined by a system that does not value life.

Long before COP21 in Paris, multinational agribusiness and fossil fuel corporations were already using their power and influence to promote policies at national, subnational and global levels. The 2015 Paris Agreement created a “consensus” of sorts around several very problematic false solutions. Carbon trading and offsets mechanisms contained in Article 6, for example, will put significant power in the hands of wealthy governments, corporations, bankers and traders whose primary objective is to maximize profits not to take care of Mother Earth. Instead of taking decisive actions to adapt to climate change and commit to an honest transition towards democratic and human rights-based food systems, powerful actors are using “net zero” pledges to hide their climate inaction.

Net zero allows companies to buy their way out of responsibility for historic and on-going emissions, prioritizing initiatives that favour the corporate bottom line. Wherever the corporates promote ‘Nature Based Solutions’ (NBS), we caution of nature-based dispossession through forest and soil carbon offsets schemes premised on the false claim that paying someone else to deal with carbon emissions instead of taking direct action to reduce pollution will somehow slow-down the crisis. Combating the climate crisis requires a just transition away from fossil fuels, an end to destructive mining and extractive agriculture, and a focus on recovering damaged territories and ecosystems. Our solutions – which are truly nature-based, agroecological, and peasant-controlled – are just solutions. No ‘Carbon Unicorns’ and magical thinking will solve this problem, just immediate action toward system change.

Also, what they call ‘climate smart agriculture’ we call ‘Corporate Smart Agriculture’ because it provides a framework for integrating GMOs and agrochemicals into small-scale agriculture relying on the same racist and sexist paradigm of the Green Revolution. It positions capitalist science and technology as solutions to the problems faced by “underdevelopment” and the world’s supposedly “uneducated” peasants. These original problems were created by global capitalism, theft, colonial pillage, wars and generalized violence.

While many corporate false solutions co-opt the language of Peasant Agroecology, nowhere are fundamental rights to local and nutritious food, dignified livelihoods, land and self-determination affirmed or guaranteed. What is guaranteed are endless cycles of accumulation benefiting those driving the climate crisis, including major food and agribusiness corporations like John Deere, Bayer-Monsanto, Syngenta, Cargill, Nestlé, Wal-Mart and others.

THE TRANSITION IS NOW! FOOD SOVEREIGNTY FEEDS CLIMATE JUSTICE!

Land workers and other food producers of the world demand – and stand ready to carry out – a Climate Just Transition in Agriculture! For decades, local food producers have been pushed down the path of intensification and monocropping by corporate agribusiness and their allies. The co-opted UN Food System Summit of 2021 was just one more example. What people and the planet need urgently are governments and institutions providing publically-funded opportunities to transition towards more ecologically and socially sound farming systems. For far too long have farmers faced the blame for a model forced upon us by capital. This ends now! Society must recognize that our agricultural, water and land use systems are what they are today because of systemic pressures. As we transition away from fossil fuel capitalism, we must not lose farmers, destroy livelihoods, or healthy food production capacity. Government support for grants and training programmes to support transition are essential, and this Just Transition in Agriculture must be centred on principles of Climate Justice. This means that all those involved in the food chain – including peasants, pastoralists, migrant workers, contract workers, landless people, and indigenous people – must be front and center defining and implementing the public policies required for this transition.

As La Via Campesina we call for an end to all false solutions and market mechanisms in Article 6. We demand a just transition to Real Zero, not the corporate marketing schemes hidden behind ‘net zero’. At the same time, and of the utmost importance, we call on all former colonial powers to take on their historic responsibilities and drastically cut emissions at the source, now, including through an immediate drawdown of their military presence around the world! La Via Campesina stands in solidarity with the victims of all wars, sanctions and occupations – be they the maimed and murdered of Palestine, Iraq and Afghanistan or the poor, working and indigenous people of the United States lacking hospitals, schools and daily bread. For Food Sovereignty, Human Rights and Mother Earth – Defund the War Machine!

The pathways to achieving climate justice must be radically different from the ones which produced the crisis. Peasant Agroecology and Food Sovereignty can ‘feed the world and cool the planet’! They offer the very real possibility of reducing emissions and realizing social justice, the rights of people and the planet. A food system based on Food Sovereignty and localized food systems, one fed by family farmers using peasant agroecology, can truly transform society while reducing carbon emissions dramatically and much sooner than any false solutions sold by the corporates. All of this can be done without commodifying carbon, and, at the same time, contribute to strengthening grassroots democratic solutions to poverty, hunger and violence.

Agroecological land, water and territory defenders of the world unite! With food producers at the forefront of our global convergence for a Food Sovereignty that feeds Climate Justice, life will prevail over death!

THE TRANSITION IS NOW!

FOOD SOVEREIGNTY FEEDS CLIMATE JUSTICE!

GLOBALIZE THE STRUGGLE! GLOBALIZE HOPE!

Harare, 25 October 2021

Saturday, October 16, 2021

Food Sovereignty, a Manifesto for the Future of Our Planet: Via Campesina

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The following official statement was issued October 13 by the International Peasants’ Movement, La Via Campesina, to “mark 25 years of our collective struggles for food sovereignty.” The organization’s members include, in Canada, the National Farmers Union (NFU) and in Quebec, the Union Paysanne. Today, October 16, is the Global Day of Action for Peoples’ Food Sovereignty and Against Multinational Corporations. – R.F.

Food Sovereignty is a philosophy of life.

It offers a vision for our collective future, and defines the principles around which we organize our daily living and co-exist with Mother Earth. It is a celebration of life and all the diversity around us. It embraces every element of our cosmos; the sky above our heads, the land beneath our feet, the air we breathe, the forests, the mountains, valleys, farms, oceans, rivers and ponds. It recognizes and protects the inter-dependency between eight million species that share this home with us.

We inherited this collective wisdom from our ancestors, who ploughed the land and waded the waters for 10,000 years, a period in which we evolved into an agrarian society. Food Sovereignty promotes justice, equality, dignity, fraternity and solidarity. Food Sovereignty is also the science of life – built through lived realities spread across countless generations, each teaching their progeny something new, inventing new methods and techniques which sat harmoniously with nature.

As holders of this rich heritage, it is our collective responsibility to defend it and preserve it.

Recognizing this as our duty – especially in the late ’90s when conflicts, acute hunger, global warming and extreme poverty were too visible to ignore – La Via Campesina (LVC) brought the paradigm of Food Sovereignty into international policy-making spaces. LVC reminded the world that this philosophy of life must guide the principles of our shared living.

The ’80s and the ’90s were an era of unbridled capitalist expansion – at a pace never seen before in human history. Cities were expanding, growing on the backs of cheap, unpaid and underpaid labour. The countryside was being pushed into oblivion. Rural communities and rural ways of living were swept under the carpet by a new ideology that wanted to turn everybody into a mere consumer of things and an object of exploitation for profit. Popular culture and consciousness were under the spell of glittery advertisements goading people to “buy more”. In all this, though, the ones who produced – the working class in the rural areas, coasts and cities, which included the peasants and other small-scale food producers – remained invisible, while the ones who could afford to consume as they wish took centre stage. Pushed to the edges, peasant[1] workers and indigenous communities worldwide recognized the urgent necessity for an organized and internationalist response to this globalizing, free-market ideology propagated by the defenders of the capitalist world order. Food Sovereignty became one of the expressions of this collective response.

At the 1996 World Food Summit, in a debate about how we organize our global food systems, La Via Campesina coined the term food sovereignty; to insist upon the centrality of the small-scale food producers, the accumulated wisdom of generations, the autonomy and diversity of rural and urban communities and solidarity between peoples, as essential components for crafting policies around food and agriculture.

In the ensuing decade, social movements and civil society actors worked together to define it further “as the right of peoples to healthy and culturally appropriate food produced through ecologically sound and sustainable methods, and their right to define their own food and agriculture systems. It puts the aspirations and needs of those who produce, distribute and consume food at the heart of food systems and policies rather than the demands of markets and corporations.”

The introduction of Food Sovereignty as a collective right changed how the world understood poverty and hunger.

Until then, especially in the early years of the 21st century, a narrow idea of “Food Security” dominated governance and policy-making circles. Noble in its intent, food security treated those affected by hunger as objects of compassion, risked reducing them to passive consumers of food produced elsewhere. While it recognized food as a fundamental human right, it did not defend the objective conditions for producing food. Who produces? For Whom? How? Where? And Why? All these questions were absent, and the focus was decidedly on merely “feeding the people”. An overt emphasis on people’s food security ignored the hazardous consequences of industrial food production and factory farming, built on the sweat and labour of migrant workers.

Food Sovereignty, on the other hand, presents a radical overhaul. It recognizes people and local communities as the principal actors in the fight against poverty and hunger. It calls for strong local communities and defends their right to produce and consume before trading the surplus. It demands autonomy and objective conditions to use local resources, calls for agrarian reform and collective ownership of territories. It defends the rights of peasant communities to use, save, exchange seeds. It stands for the rights of people to eat healthy, nutritious food. It encourages agroecological production cycles, respecting climatic and cultural diversities in every community. Social peace, social justice, gender justice and solidarity economies are essential pre-conditions for realizing food sovereignty. It calls for an international trade order based on cooperation and compassion as against competition and coercion. It calls for a society that rejects discrimination in all forms – caste, class, racial and gender – and urges people to fight patriarchy and parochialism. A tree is only strong as its roots. Food Sovereignty, defined by social movements in the ’90s and subsequently at the Nyeleni Forum in Mali in 2007, intends to do precisely that.

This year we celebrate 25 years of this collective construction.

The world is nowhere near perfect. Capitalism and free-market ideology continue to dominate policy circles even in the face of unprecedented inequality, rising hunger and extreme poverty. Worse, new attempts are also being made to envision a digital future – of farming without farmers, fishing without fishers- all under the garb of digitalisation of agriculture and to create new markets for synthetic food.

All these challenges notwithstanding, the Food Sovereignty Movement, which is now much more extensive than La Via Campesina and comprises several actors, has made significant advances.

Thanks to our joint struggles, global governance institutions such as the FAO[2] have come to recognize the centrality of peoples’ food sovereignty in international policy-making. The UN Declaration on the Rights of Peasants and Other People Working in Rural Areas further re-emphasizes this in Article 15.4, when it states, “Peasants and other people working in rural areas have the right to determine their own food and agriculture systems, recognized by many States and regions as the right to food sovereignty. This includes the right to participate in decision-making processes on food and agriculture policy and the right to healthy and adequate food produced through ecologically sound and sustainable methods that respect their cultures.”

Some nations have also given constitutional recognition to Food Sovereignty. The disruptions caused by the COVID-19 pandemic in the industrial food chains have further reminded national governments of the importance of creating robust local economies.

Peasant Agroecology, which is fundamental to ensuring food sovereignty in our territories, is now recognized at the FAO as central to our fight against global warming. Current and previous Special Rapporteurs of the United Nations have endorsed food sovereignty as a simple but powerful idea that can transform the global food system favouring small-scale food producers. Sustained campaign by social movements have also resulted in several legal victories against corporations producing agro-toxins, other chemical inputs and transgenic seeds.

Yet, what lies ahead of us is a road overrun with many barriers.

The promoters of the capitalist world order realize that food sovereignty is an idea that impinges on their financial interests. They prefer a world of monoculture and homogenous tastes, where food can be mass-produced using cheap labour in faraway factories, disregarding its ecological, human and social impacts. They prefer economies of scale to robust local economies. They choose a global-free market (based on speculation and cut-throat competition) over solidarity economies that require more robust territorial markets (local peasant markets) and active participation of local food producers. They prefer to have land banks where industrial-scale contract farming would replace small-holder producers. They inject our soil with agro-toxics for better short-term yields, ignoring the irreversible damage to soil health. Their trawlers will again crawl the oceans and rivers, netting fishes for a global market while the coastal communities starve. They will continue to try to hijack indigenous peasant seeds through patents and seed treaties. The trade agreements they craft will again aim to bring down tariffs that protect our local economies.

An exodus of unemployed youth, deserting village farms and choosing wage work in cities, sits perfectly with their urge to find a regular supply of cheap labour. Their unrelenting focus on “margins” would mean that they will find all means to depress farm-gate prices while trading it at higher prices at retail supermarkets. In the end, the ones who lose are the people – both the producers and consumers. Those who resist will be criminalized. A happy co-existence of the global financial elite with authoritarian governments would mean that even the highest institutions – nationally and globally – meant to oversee and arrest human rights violations will look away. Billionaires would use their philanthropic foundations to fund agencies that churn out “research reports” and “scientific journals” to justify this corporate vision of our food systems. Every global governance space, where the social movements and civil society members campaigned hard to gain a seat at the table, will make way for Corporate Conglomerates who will enter the scene as “stakeholders”. Every attempt will be made to deride those of us who defend Food Sovereignty as unscientific, primitive, impractical and idealistic. All this will happen, as it did over the last two decades.

None of this is new to us. Those condemned to the peripheries of our societies by a cruel and all-devouring capitalist system have no choice but to fight back. We must resist and show that we exist. It is not just about our survival, but also about future generations and a way of life handed down through generations. It is for the future of humanity that we defend our food sovereignty.

This is only possible if we insist that any local, national or global policy proposal on food and agriculture must build from the principles of food sovereignty. The young peasants and workers of our worldwide movement must lead this fight. We must remind ourselves that the only way to make our voice heard is by uniting and building new alliances within and across every border. Rural and Urban Social Movements, Trade Unions and civil society actors, progressive governments, academics, scientists and technology enthusiasts must come together to defend this vision for our future. Peasant women and other oppressed gender minorities must find equal space in the leadership of our movement at all levels. We must sow the seeds of solidarity in our communities and address all forms of discrimination that keep rural societies divided.

Food Sovereignty offers a manifesto for the future, a feminist vision that embraces diversity. It is an idea that unites humanity and puts us at the service of Mother Earth that feeds and nourishes us.

In its defence, we stand united.

Globalize the Struggle, Globalize Hope.

#NoFutureWithoutFoodSovereignty


[1] “Peasant” here is an all-encompassing term used to recognize the landless workers, the farmworkers, fishers, migrants, pastoralists, food artisans.

[2] Food and Agriculture Organization.